Bhagavadgeeta : ( 26/11/2012. )

1.QUALITIES OF DAIVA SAMBHAT(GODLY  NATURE):- -------------------------------------------------------------------------  Lord Krishna to Arjuna, "Hey Arjuna, fearlessness, clean mind, firm in jnanayogam, charity, study of vedas, meditation, straight forward, Non-violence, Truthfulness, no-anger, sacrifice, peace, love towards all living things, non-greedy, pleasant look, shame-feeling, control of three gunas [sattva,rajas,tamas.], brightness, patience, tolerance, positive-thinking, Purity of mind and body, never physically harm others,  no-hatred, non-jealous, no-complex : are the Godly qualities of  of a person, so this is the wealth that people search for".   SLOKAS-1,2,3.

CHAPTER-13. KSHETRA KSHETRAJNA VIBAGA YOGAM:- SLOKAM-1. IDAM SAREEAM  KOUNDEYA  KSHETRAM  ITYABIDEEYATE EETADYO  VETTHI  TAM  PRAHUH KSHETRAJNA  ITI  TADVIDAH Lord said "Arjuna, this body is called Temple. One who knows this Temple is known as kshetrgjnan,say the Jnanis" Here Lord confirms that your own body is your own temple, once you aware this you will be known as kshetragjnan.

CHAPTER:-18. MOKSHA SANYASA YOGAM:- SLOKAM-78. YATRE  YOGESVARAH  KRUSHNO YATRE   PARTHO   DANURDHARAH TATRE   SREER VIJAYO    BUTIR DRUVA   NEETIRMMATIRMMA. Lord SriKrishna  is the Lord of  all Yoga (not mean ordinary yoga exercise ) is symbolic to Emotional balance (Sama buddhi ).  Whereas  Great Archer Arjuna(Partha) is symbolic to Intelligence.  Where these two[Balanced Mind/(Emotional Balance)  and  Intelligence]  greats present there Success and prosperity exist. THE IMPORTANCE OF MIND IS UNDERLINED HERE BY THE LORD IN THE FINAL SLOKAM.

MOKSHA SANYASA YOGAM SLOKAM-14,15,16. 14.ADISTANAAM  TATA  KARTA KARANAM CA  PRUTAGVIDAM VIVIDHASCA  PRUTAK  CESHTA  DAIVAM  CAIVAT  PANCAMAM 15.SAREERA  VANG  MANO  BIRYATA  KARMA  PRARPATE  NARA NIYAYAM  VA  VIPAREETAM  VA  PANCHAITE  TASYA. Arjuna,  the creation of all karma has five causes. These are explained in Samkya sastram, and you may know from me: The karma which begins  by body, speech,  mind,  has body as karta, the sense-organs, the different functions of sense-organs,  the the Lords, these are the five causes. 16.TATAITRAVAM  SATI  KARTA ATMANAM KEVALAM  TU YAH PASYTYA  KRYTA  BHUDDHI  TVANA  SA  PASCYATI  DURMATI. In this way one who see the Atma as the karta of all karma this ignorant does not know the Truth.

CHAPTER:-3. SLOKAM-12. ISHTAN  BOGAAN  HI  VO  DEVA  DASYANTE  YAJNABAAVITAH TYRDATTHAANA PRDAAYAIBYO  YO  BUNGTE  STENA  EEVA  SAH. What Gods give you, offer to them, and then partake it( as Prasadam), or else you are a thief. 

CHAPTER:-7. JNANA VIJNANA YOGAM- SLOKAM-25. NAAHAM  PRAKASAH  SARVASYA  YOGAMAYASAMAVRTA MOODOYAM  NABIJANATI  LOKO  MAMAJAMVYAM. Like silk worm ( Pattunool puzhu) lives in cocoon, being covered /enveloped by Yogamaya (the Lord ); nobody understand me. Completely immersed  in Ajnanam ( ignorance ) this world do not know my omnipresence ( without birth and death)

CHAPTER-7, SLOKAM:-24. JNANA VIJNANA YOGAM- (Parabrahma bhavam)- AVYAKTAM  VYAKTIMAM  MANYANTE   MAMABUDDHAYAH PARAM  BAVAJANANTO  MAMAAVYAMANUTTAMAM. The avivekikal(Ignorant people) do not understand my inperishable and Supreme Parabrahmabhavam,  They think that I have taken human form and forget that I am above all Indriyas. CHAPTER-9, SLOKAM:-11. Raja vidya  Raja Guhya Yogam:- (Sarvesvarabhavam)- AVAJANANTI  MAM  MOODA  MANUSHEEM  TANUMASRITAM PARAM  BHAVAMJANANTO  MAMA  BOODAMAHESVARAM. Avivekikal [ignorant people] who do not know my sarvesvara bhavam [Supreme Status] disgrace me that I am  depending on human roopam [form].      

CHAPTER:-7. JNANA VIJNANA YOGAM. SLOGAM:-16,17,18,19. CATHUR  VIDHA  BHAJANDE  MAM  JANA  SUKRUTINO RJUNA ARTHO  JIJNASURARTHATTHI JNANI  CA  BHARATATSHABA. ARJUNA, THERE ARE FOUR TYPES OF HOLY PEOPLE WORSHIPING ME. THEY ARE,  1.THOSE SUFFERING FROM DISEASES, 2.THOSE WISH TO KNOW TATTVAM [PRINCIPLE OF LIFE], 3.THOSE WISH TO CREATE WEALTH,  4.JNANI.                       (16) TESHAM  JNANI  NITYAUKTA  EKABHAKTIRVISISHYATE PRIYO  HI  JNANINOTYARTHAMAHAM  SA   CA  MAMA  PRIYA. OUT OF THESE FOUR, THE FOURTH TYPE, THE JNANI WHO HAVE FULL OF DEVOTION, KEPT THEIR MIND ALWAYS ON ME, ARE THE BEST. FOR JNANI I AM THE MOST LOVED ONE, AND I LOVE THEM TOO.                                                               (17) UDARAH  SARVA  EEVAITE  JNANI  TVATMAI  ME  MATAM ASTHITAH  SA  HI  YUKTATMA  MAMEVANUTTHAMAM  GATIM. ALL THESE FOUR,  ARE MY BHAKTAS; BUT JNANI  ARE MYSELVES  I AM SURE. BECAUSE  JNANI ALWAYS DEDICATE THEIR MIND ON ME  AND PROCEED TOWARDS ME

JNANA VIJNANA YOGAM:- SLOGAM:-7. MATTHA  MARATARAM  NANIYATA  KINCIDASTI   DANANJAYA MAYI  SARVAMIDAM  PROTAM  SOOTRE  MANIGANA  EVA. Arjuna there is nothing Supreme and above me, the whole Jagat is linked with me like pearls on a thread in a necklace or multi color flowers arranged in a garland.

JNANA VIJNANA YOGAM:- SLOGAM-5,6. APAREYAMIDASTVANYAM  PRAKRUTIM  VIDDHI  ME  PARAAM JEEVA BOODAM  MAHABHAHO  YAYEDAM  DARIYATE  JAGAT. WHAT I SAID IN THE PREVIOUS SLOGAM IS MY APARAPRAKRUTI,  APART FROM THIS F I HAVE A PARAPRAKRUTI.  THAT IS JEEVATMA OF ALL LIVING THINGS. ALL LIVING THINGS IN THIS  WORLD IS MY PARAPRUKRITI. ETADYO  NEENI  BOODANI  SARVANI  TYUMPADARAYA AHAM  KRUTSYA  NASYA  JAGATAH  PRABAVAH  PRALAYASTATA.  THESE TWO PRAKRUTI ARE THE SOURCE OF ALL LIVING THINGS.  ME THE PARAMATMA IS THE CAUSE FOR THE CREATION AND DESTRUCTION  OF THIS JAGAT.

LORD'S PRAKRTHI:- BOOMIRAPONALO  VAYUH  KAM  MANO  BUDDHIREVA  CHA AHAMKARA  ITHEEYAM  ME  BINNA  PRAKRUTIRASHTADA. My prakrthi is available in eight different ways, they are:- 1.Earth, 2. Water, 3. Fire [thejas], 4.Vayu [air], 5. Sky [space] (and their properties such as smell, taste, form, sound, touch), 6.Mind, 7. Buddhi, 8. Ego.  

SLOGAM:-3. Manushyanam  sahasreshu  kascyadyatati  sidhaye Yatatamapi  sidhanam  kascinmam  vethi  tattvatah. Out of more than thousand human beings only one work hard to attain me ( Lord). Out of yogies who practice Upasana to attain me, only one understand  me truly.

SLOGAM-19. YATA DEEPO  NIVATASTO  NENGATE  SOPMA SMRUTA YOGINO YATCITTASYA  YUNJATO  YOGAM  ATMANA. ONE PRACTICING MEDITATION YOGI,  WHOSE FULLY CONTROLLED MIND IS SIMILAR TO A LAMP KEPT IN A OPEN WINDLESS PLACE, :  ITS FLAME IS STEADY [WITHOUT MOVEMENT ] AND BRIGHT.

CHAPTER:-6. SLOGAM:-17. YUKT  AHARA  VIHARASYA  YUKT  CESHTASYA  KARMASU, YUKT  SVAPNA  AVABODASYA  YOGO  BAVADI  DUKKHAH. ONE WHO TAKES STABLE ,CONTROLLED,  CONSISTENT FOOD, MEDIUM, CONTROLLED  ACTIVITIES, DOING KARTAVYA KARMA PROPORTIONATELY  CONTROLLED SLEEP AND AWAKENING, :- [ONE HAS THESE QUALITIES] YOGI ONLY     IS CAPABLE TO GET RID OF SORROW. A PERSON  WHO PRACTICES MEDITATION MUST HAVE THIS QUALITY.  

CHAPTER:-6. SLOGAM:-13,14. SAMAM  KAYASIROGREEVAM  DARAYANACALAM  STHIRA, SAMPREKSHYA  NASIKAGRAM  SVAM  DISACHANAVALOGAYAN. PRASANTA  ATMA  VIGATBIR  BRHMACHARIVRATE  STITA, MANAH   SAMYMIA  MACHITHO  YUKTA  ASITA  MATPARA. Keep the body,neck, and head straight,no movement,sit comfortably,  concentrate your eyes on the tip of your nose, control the eyes from other objects, fearless, following  brahmacharya  direct your mind on Lord, assuming  Lord his/her destination, gradually attain mental peace.

CHAPTER:-6. SLOGAM:-11,12. SUCHU  DESE  PRADISHTAPYA  STIRAM  ASANAM ATMANA NATYUSRCITAM   NATINECAM  CHAILAJINAKUSOTRAM. TATRAIKAGRAM  MANAH  KRUTVA  YATCITENDRIYA  KRIYA UPAVICIASANE  YUJNAYADYOGAM  ATMA  VISUDDAYE. SELECT NOT TOO HIGH, NOT TOO LOW PLACE, A CLEAN PLACE, SPREAD DARBHA, [A  GRASS MAT] THEN A CLEAN  CLOTH ON IT, CONFIRM THE SEAT IS STEADY [NOT UNBALANCED], THEREAFTER SIT PROPERLY,DO NOT MOVE, CONTROL YOUR MIND, LOOK INWARDLY AND PROCEED YOGA. 

MEDITATION:-[DYANAM]:- SLOGAM:-10 TO 30. LORD IN THESE SLOGAS EXPAINS ARJUNA,  "THE MEDITATION, THE PREPARATIONS, ETC IN DETAILS". YOGI  YUNCJITA   SAT  ATMANAM   RAHASI   STIATA EKAKI   YAT  CIT  ATMA  NIRASEERA  PARIGRAH: Yogi [one who prepares for dyanam [meditation] choose  a lonely place where movements are nil, drops all desires and attachments, thereafter  sits alone, contols body and mind , totally relieved from minds activities, begins dyanam[meditation.]    

CHAPTER:-6. ATMA SAMSYAMA YOGAM:- SLOGAM-6. UDDHRED TAMANA ATMANAM  NA ATMANA AVASAYET ATMAIVA HYUATMANO BANDHU ATMAIVA RIPUR ATMANA ELEVATE YOUR ATMA [MIND] WITH THE HELP OF YOUR ATMA [YOUR MIND ITSELF]  ATMA IS WEAKENED [DEFEATED] BY ATMA ITSELF, THE FRIEND OF ATMA IS ATMA ONLY, AND THE ENEMY OF ATMA IS ATMA TOO!

CHAPTER:-4. KARMAYAGAM- SLOGAM:-9. JANMA  KARMA  CA  ME  DIVYAMEVAM  YO  VETHI  TATTVAT TYAKTVA  DEHAM  PUNARJANMA  NAITI  MAMETI  SORJUNA. Arjuna one who grasp and understand  the tatvam [the hidden knowledge, the answers for why, how, what, etc , the meaning, the reason, all bundled in a capsule] of my divine avatars, and followed leelas [messages through shorty plays], will not attain PUNAR JANMA [rebirth] after death, the person who knows me attain me only

CHAPTER:4. KARMAYOGAM- SLOGAM:-18. KARMAHIAKARMA  YAH  PACYADAKARMANI  CA  KARMA YAH SA  BUDDHIMAN  MANUSHYESHU  SA YUKTAH  KRUTSNAKARMAKRUT. One who see akarma [no karma] in karma and karma in akarma, this person is the most intelligent  in the whole mankind, they are the karmayogi, and doing all karma to perfect manner. 

CHAPTER:-4. JNANA KARMA SANYASA YOGAM. SLOGAM:-13. CATURVATNIYAM  MAYYA  SRUSHTAM  GUNA KARMA VIBAGACAH TASYA  KARTARAMAPI  MAM VIDYAKARTARAMAVYAM. According to guna and karma, four varnas, such as 1.Brahmin's, 2.Kshatriya, 3. Vysia, 4. Sudra are created, though I am the creator, YOU MUST KNOW I HAVE NOTHING TO DO WITH THIS. This slogam is misunderstood by many [including learned] Lord points that this catur varniyam [four varnas] is not decided by one's birth, but by one's attitude and karma [job,work]. 

CHAPTER:-3 KARMAYOGAM- SLOGAM-40 INDRIYANI  MANO  BUDDHI  RASYADISHTANAM  UCYATE ETYIER  VIMOHAYATYESHA  JNANAM  AVRUTYA DEHINAM Kamam depends upon five senses, mind[nature of imagination], buddhi [enthusiastic intelligence]. Kamam or lust or thirst or desires manipulate the above,indriya,mind,buddhi, to enjoy the objects. This kamam creates misunderstandings to Atma by encircling the jnanam of the Atma. SLOGAM-41. TASMATMI  INDRIYANIYADAU  NIYAMYA  BARTARSHABA PAPANAM  PRAJAHI  HYENAM  JNANA  VIJNANA  NASAM. Hence Arjuna you first control indriya, then completely overcome this kamam[ which has overpowered your jnanam [knowledge]  and vijnanam [supreme knowledge].

CHAPTER:-3. KARMAYOGAM:- SLOGAM-38 DUMENAVRYATE  VAHNITADARSO  MALENA CA YATOLABENAVRUTO  GARBASTATA  TENEDAMAVRUTAM. As fire covered by smoke, mirror covered by dust, foetus covered by womb,  jnanam [supreme knowledge is hidden  [covered] by kama [desire, lust,thirst].

CHAPTER:-3. KARMAYOGAM-SLOGAM-6. NA  HI  KASCITA  KSHANAMAPI    JADU  TISHTATYA  KARMAKRUT KARYATHE HYAVASA KARMA SARVA  PRAKRITI  JYIRHUNE. ONE CANNOT REMAIN WITHOUT KARMA FOR FRACTION OF TIME, THE GUNAS OF NATURE WILL MAKE EVEN WEAK PERSON TO DO KARMA.