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28.09.2013 Srimad Bhagavadgeeta : Chapter-2.( Samkyayogam) Slokam-46. :

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28.09.2013 Srimad Bhagavadgeeta : Chapter-2.( Samkyayogam) Slokam-46. Yavan-artthah   udapane   sarvvtah   samplutodake, Tavan   sarvveshu   vedeshu   bhrapmanasya   vijanatah. ................................................................ Sarvvatah  samplutodake  =  ( When ) Water flooded all over, Udapane  =  ( Well, Pond, Lake  ) The small water holes( sources), Yavan-arttah  =  To what extent ( they  are ) useful?  Vijanatah  bhrapmanasya  =  To brahma-Jnani, Sarvveshu  Vedeshu  =  From all Vedas, Tavan  ( arttah )  =  Useful to that extent only. ................................................................ A beautiful visual display  in the right context. Usually we depend upon wells, ponds, lakes etc, like sources  for our water requirement. Likewise the Sadhakas ( Spiritual-Practitioners ) depend upon the source of knowledge : the Vedas, and progress. When flood water enters an area, it immerses all the water sources under

Srimad Bhagavadgeeta : Chapter- 2. ( Samkyayogam) Slogam- 42, 43, 44.:

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20.09.2013. Srimad Bhagavadgeeta : Chapter- 2. ( Samkyayogam) Slogam- 42, 43, 44. 42. Yamimam   pushpitam   vacam   pravdanti-avipascitah,                Vedavadrtah   partha   na-aniyada-asti-iti   vadinah. 43.  Kamatmanah   svarggaparah   janma-karma-phala-pradam,         Kriya-visesha-bhahulam   bhoga-isvariya-gatim   prati. 44.  Bhoga-isvariya-prasktanam   taya-apahyata-cetasam,         Vyavasayatmika   bhuddhih   samadou   na   vidheeyate. ---------------------------------------------------------------------------------------- Partha = Arjuna! Vedavadrtah = Those interested in the debate of meanings of Veda,  Anyata na asti = above this ( debate ) nothing ( superior ), Iti  vadinah = ( this way ) so arguing, Kamatmanah svarggaparah =  kami ( over ambitious and greedy ), and  svarggam ( heaven ) is the supreme aim, ( like minded people ), Avipascitah = FOOLS. Boga-isvariya-gatim = for (achieving / gaining/ enjoying), boga ( sensuous p

Srimad Bhagavadgeeta: Chapter-7. ( Jnana vijnana yogam ) Slokam -16. [Who, which type, nature of persons ( devotees ) pray you (The Supreme) ].

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Srimad Bhagavadgeeta: Chapter-7. ( Jnana vijnana yogam ) Slokam -16. [Who, which type, nature of persons ( devotees ) pray you (The Supreme) ]. Catur vidha bhajanthe mam janah sukrutino arjuna Aarttho gijnasu artthartthee jnani ca bharatarshaba. Bharatarshaba! Arjuna! = The best of Bharatheeya Arjuna! Aarthah = The first type called Aarthan Gijnasu = The second type called Gijnasu Artthartthee = The third type called Artthartthi Jnani ca = The fourth type called Jnani, this way  Catur vidha sukrutinah janah = Four types of holy atmas ( persons) Mam bhajanthe = Do prayer to me. For everything stimulation and strength is given by Atma. All matters function with life due to dependency to Atma chaithanyam. A train engine is made of steel/iron, it pulls bogies carrying persons and goods and moves forward, this pull and movement is made possible not by steal/iron but by some other thing (power )in the engine ( steam). The foolish human beings live in the misunders

Srimad Bhagavadgeeta : Chapter-7. Slokam-24.

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Srimad Bhagavadgeeta : Chapter-7. Slokam-24. Avyaktam vyaktimapannam mamabhuddhyah Param bhavamajanantho mamavyamanutthamam. Mama  avyayam   anutthamam  =  Mine un-perishable Supreme-status, Param   bhavam  =  Above all  Supreme svaroopa ( form ), Ajanandah  abhuddhayah  =  Not knowing ignorant (people), Avyaktam   mam  = Me, who is Above all indriya, mind and intelligence ( subjects ), Vyaktam  apannam  =  Taken the human form ( as Sagunamurthi ), Manyate  =  Assume so. “The fools who do not know my imperishable, Supreme Parabrahmabhavam (Infinite), think that I (the one who is over and above all indriyas ) have taken human form!” Nobody (ignorant) do not see, feel or understand this diverse (with many names and forms), Prapancham (world/universe/cosmic) and its source the Paramatma (only one).  Prakruthi :- Panchaboodam ( five elements) Pruthvi (Earth), Jalam(Water), Tejas(Fire), Vayu(Air), Akasam(Sky/Space), and their properties suc