Bhagavadgeeta : ( 26/11/2012. )

Friday, Feb 21, 2014. Srimad Bhagavadgeeta : Chapter-7( Jnana-Vijnana-Yogam) Slokam-7. Mattah  parataram   nanyat  kincid  asti  dhananjaya, Mayi  sarvam  idam   protam   sutre  mani-gana   iva Mattah     =    Beyond Myself; Parataram     =     Superior; Na     =     Not; Anyat          =      Anything else; Kincid         =      Something; Asti           =      There  is; Dhananjaya     =      O, Conqueror of wealth ( Arjuna ); Mayi           =      In Me; Sarvam         =      All that be; Idam           =      Which we see; Iva            =      Like Protam         =      Strung; Sutre          =      On a thread; Mani-gana      =      Pearls; O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. Beyond the superior of Me, there is nothing else to be found, o conquerer of wealth; in Me is all that we see strung like pearls on a thread. Beyond this s

Monday, Feb 17 , 2014. Srimad Bhagavadgeeta : Chapter-7. ( Jnana-Vijnana-yogam ) Slokam-3. Manusyanam sahasreshu kascid yatati siddhaye, Yatatam api siddhanam kascin mam vetti tattvatah. Sahasresu manusyanam = Among thousands, among a multitude of men; Kascit                 = A rare one;  Yatati                 = Endeavours;  Siddhaye           = For perfection, [For perfection: for the rise of Knowledge  through the purification of the mind.]; Siddhanam api = Even of the perfected one;  Yatatam               = Who are diligent-they (those diligent ones themselves)  being  (considered to be) verily perfect because they are striving for Liberation; of them-;  Kascit                      = One perchance, indeed; Vetti                         = Knows;  Mam                         = Me;  Tattvatah               = In truth. Out of thousands of men but a single one endeavours for perfection and of those endeavouring thus there is indeed but a singl

Thursday, Feb 13, 2014. Srimad Bhagavadgeeta : Chapter-6.( Dyanayogam) Slokam-37. Arjuna said: 'What is the destiny, o Krishna, achieved by the one who fell from his belief and deviates from the path of yoga with such a mind failing the highest perfection? Arjuna said: 'But what is then the fate of him, o Krishna, who fallen from his belief, with a mind missing the perfection, strays from the path of unification? Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realisation but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism? O Krishna, failing to achieve perfection in Yoga, what goal does one attain who, though possessed of faith, is not diligent and whose mind becomes deflected from Yoga? Slokam-38. ( After placing his doubt ( slokam-37) Arjuna  in this slokam adds further, to clarify his doubt to  Lord Krishna ) Kaccin   no

Sunday, Feb  09,2014.. Srimad Bhagavadgeeta : Chapter-6. ( Dyanayogam) Slokam-34. Cancalam    hi   manah    krishna    pramathi    bhalavatdruddam, Tasyaham     nigraham    manye    vayoriva     sudushkaram.  Hi                                                           =    Certainly;  Cancalam    manah     pramathi =     Flickering   mind, agitating; Balavat  druddam                           =      Obstinate  and  strong; Krishna                                                =     O Krisha;   Aham   manye                                    =    I think;  Tasya   nigraham                              =   Its  subduing; Vayoh    iva                                           =    Of the wind, like;  Suduskaram                                        =    Difficult.     "The mind is nothing but agitation, Krishna, a entrenched tyrant. It is impossible to control." "The mind is surely flickle,  o Krishna, agitating, strong and obs

Wednesday, Feb 05, 2014. Srimad Bhagavadgeeta: Chapter-6. (Dyanayogam) Slokam-16. ---------------------------------------------------- Natrusnatastu   yagosti   na   caikantamanasnatah, Na   catisvapnaseelasya   jagrato   naiva   carjuna. ----------------------------------------------------- Arjuna!                                     =  Arjuna! Atrusnatah  tu                      =  One who over-eats,  Yogah  na  asti                        =  do not have yoganubuti ( bliss from meditation)        Ekantam  anasnatah           =  One who eats less, too do not have yoganubuti. Atisvapnaseelasya  ca  na  =  One sleeps very long ( sleep more than necessary ) Jagratah  ca                             =  One who never sleeps and ever in the waking state, Na  eva                                        =  Never achieve yoganubuti, it is certain. ---------------------------------------------------------- In this slokam yoga means not yogas

Saturday, Feb 01, 2014. Srimad Bhagavadgeeta : Chapter-6.( Dyanayogam ) Slokam-8. (Who is 'Yogarudan'? What are his identifications? Sri Krishna narrates to Arjuna! Jnana-vijnana-truptatma   koodastho   vijitendriyah, Yukta   iti-ucyate   yogi   samaloshtasmakaanjanah. Jnana-vijnana-truptatma         =   One who is fully qualified /satisfied with  'jnanam, vijnanam', Koodastho                                         =   Not shaky, strongly placed; Vijitendryah                                     =   conquered all 'Indriyas', Samaloshtasmakaanjanah        =   ( One ) who sees,  'Muddy ( clay ) block,  Stone, Gold' are equal ( in value ), Yogi  yuktah  iti  uciyate             =   ( This ) Yogi is called as 'Yogarudan'. Jnana-vijnana-truptatma   :-  The knowledge gained from 'Sastras' { Scriptures ( Veda, Upanishads, and so on ) }  is called 'Jnanam', based on this, the inspirations gain