Bhagavadgeeta : ( 26/11/2012. )

======================================================================== ======================================================================== 27/11/2019. Chapter 3: The Spirit of True Renunciation -3. ======================================================================= Arjuna was such a person, and he stands as a symbol for any person, anywhere, at any time, a simple person embodying in his personality the forte and foible of anyone. The strength and the weakness of man can be seen in Arjuna. Every one of us, anywhere, has a strength but also a weakness. All these points have to be taken into consideration. We should not unnecessarily underline the weaknesses of ourselves, ignoring our strengths, nor should we go to the other extreme of imagining that we are all-in-all and that we are free from every defect. We are in a world of conflicts and forces, rajas, which pulls us outward in the direction of space, time and objects through the avenues of the senses, and satt

======================================================================== ------------------------------------------------------------------------------------------------------------------------- 10/11/2019. Chapter 3: The Spirit of True Renunciation -2. ------------------------------------------------------------------------------------------------------------------------- The context in which Arjuna, the hero of this epic, the symbol of humanity in general, finds himself, is the total human situation. It is our situation, and everybody’s. The Mahabharata is not a book giving us merely a story of some historical event that occurred in ancient times. It is an exposition of the nature of the culture of the nation—one may say, the whole of humanity. It is a teaching which is intended to show the path to humanity in its entirety, leading it up to its destination by gradual stages; and the Bhagavadgita is the kernel of this intention of the Mahabharata epic. The purpose of t