Bhagavadgeeta : ( 26/11/2012. )

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-17. Slo-15. : Srimad Bhagavadgeeta : Chapter- 17. ( Sraddha traya vibhaga yogam ) Slokam- 15. ( Lord Sri Krishna explains what is Vangmaya Tapa...

Srimad Bhagavadgeeta : Chapter- 17. ( Sraddha traya vibhaga yogam ) Slokam- 15. ( Lord Sri Krishna explains what is Vangmaya Tapas ( Word Tapas ) Anudvegakaram vakiyam satiyam priyahitam ca yat Swaddhiyayabiyasanam caiva vangmayam tapa uciyate. Anudvegakaram = Not provoking anyone, Satiyam priyahitam ca = True, Interesting, and Comforting, Yat Vakiyam = Words ( Sentence )-- (through ), Swaddhiyayabiyasanam ca eva = Study of Addhiyatma ( Spiritual ) Sastra ( Scietific ) Grantham ( Texts ) Vangmayam tapa uciyate = Is known as Tapas of Words. Word is a very strong medium. It exposes the speaker’s strength of Intelligence, Mental balance, and Atma niyantranam { control and regulation of Atma : consisting of-- [ 1. Nitiya souhrutam ( Ever Friendly ) ], 2. Samacittata ( Balance of Mind ), 3. Apratirodham ( Not defending or Opposing any ), 4. Parigrahana seelam ( Habit of readily facing any bitter and shocking events /situations ) ] No one respects the words of

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-17. Slo-14. : Tapas -- Meaning :  Tapappikuka; cudakkuka; Aviyakki vendatatu kalayal; ( Heating and removal of the unwanted ). To follow ...

Tapas -- Meaning :  Tapappikuka; cudakkuka; Aviyakki vendatatu kalayal; ( Heating and removal of the unwanted ). To follow Upasana, by way : Japam, Puja, reading Scriptures, meditating daily, silencing the mind, associating with good people, listening to good persons, and apply to one's own life. Accepting a rule after patiently waiting with disciplined  ( Pure ) body, word, and mind. Friday, September 26, 2014. Srimad Bhagavadgeeta: Chapter-17.( Sraddha-traya-vibhaga-yogam ) Slokam-14, 15, 16. Slokam-14. ( Tapas by body ) Devadvijaguruprajnapujanam      soucamarjjavam, Brahmacaryamahimsa    ca   sariram    tapa    ucyate. Deva-dvija-guru-prajna-pujanam       =       Offering pujas ( dedicated service ) to (1) Devas; [ divine people ( not present day aldaivam ie pretending human gods or wise persons ) ] (2) Brapmanas; wise & pure persons with  satvic & divine nature; ( not present day caste bramins ) (3) Gur

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-16. Slo-21. : Monday, September 22, 2014. Srimad Bhagavadgeeta : Chapter-16.( Daivaasura-sambhad-vibhaaga-yogam ). Slokam-21. ( How to   pr...

Monday, September 22, 2014. Srimad Bhagavadgeeta : Chapter-16.( Daivaasura-sambhad-vibhaaga-yogam ). Slokam-21. ( How to   progress in Adhyatmika-marggam (Spirituality ) ---Lord Krishna makes clear the --way/trick/method to achieve goal/reach the destination, in this slokam. Trividham   narakasyedam   dvaaram   nasanamatmanah, Kamah   krodhasthaa   lobhah   tasmaadetatt  trayam   tyajet. Kamah   krodhah   tatha   lobhah   idham   =   In this way- kamam, krodham,  lobham; Narakasya   trividham   dvaaram    =    ( are the )three doors to Narakam ( Hell ).  Atmanah   naasanam   =    ( cause/ reason)  for destruction. Tasmaad  etatt   tryam  =  Therefore these three ( kamam+krodham+lobham ), Tyajet   =  ( should be ) discarded / pushed out /neglected. Lord Krishna has now ended descriptions of the basic details of the nature and characteristics of the demoniac. Now He strongly advises by any means to avoid the triple threat of lust, greed and anger whi

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-16. Slo-8. : Thursday, September 18,  2014. Srimad Bhagavadgeeta : Chapter-16. ( Daivasura-sambad-vibhaga-yogam ) Slokam-8. Asatyam ...

Thursday, September 18,  2014. Srimad Bhagavadgeeta : Chapter-16. ( Daivasura-sambad-vibhaga-yogam ) Slokam-8. Asatyam   apratishttam   te    jagad   ahur   anisvaram, Aparaspara-sambhrutam  kim anyat kama-haitukam. Asatyam             =    Unreal; apratishttam    =    Without foundation; Te                          =    They; Jagat                   =     The cosmic manifestation; Ahuh                    =     Is said; Anisvaram          =     With no controller; Aparaspara        =     By mutual lust; Sambhrutam     =     Caused; Kim anyat         =      There is no other cause; Kama-haitukam=    It is due to lust only. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust. The Asuric (Demoniac,  Materialistics ) conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-15. Slo-16. : Sunday, September 14, 2014. Srimad Bhagavadgeeta : Chapter-15 ( Purushothamyogam ) Slokam-16. (  There are two kinds of bein...

Sunday, September 14, 2014. Srimad Bhagavadgeeta : Chapter-15 ( Purushothamyogam ) Slokam-16. (  There are two kinds of being in the world: the perishable and the imperishable state; [of the physical] all the living beings are perishable while of the oneness to the many it is said that one does not perish. ) Dvav  imau  purushau   loke   ksharas   cakshara   eva   ca, Ksharah   sarvani   bhutani    kutastho   kshara   ucyate. Loke      =      In this world; Ksharah    ca   Aksharah    eva    ca    =      "Ksharam" and "Aksharam;" Imau    dvav    purushau     =     Two   purushas are there; Ksharah   sarvani   bhutani     =   ( Out of these two ) All elements  are  Ksharam; Kutasthah    Aksharah   ucyate     =    ( And the other ) We call Kutasthan  as Akshara purushan. Purushan :- This word means "one lives in Puram,"  here puram is body. "Pure sayanat  purushah" Kshara :- means Perishable,  Pancha b

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-15. Slo-14. : Tuesday, September 09, 2014. Srimad Bhagavadgeeta : Chapter-15. ( Purushothama yogam) Slokam-14. Aham vaiswanaro bootv...

Tuesday, September 09, 2014. Srimad Bhagavadgeeta : Chapter-15. ( Purushothama yogam) Slokam-14. Aham vaiswanaro bootva praninam dehamasritah Pranapanasamayuktah pacamyannam caturvidam. Aham paraninam deham = I am ( Lord Krishna ) in the bodies of living things, Asritah vaiswanarah bootva = Active as a medium viz vaiswanaran ( Jataragni = Fire/ heat ), Prana pana samayuktah = Along with prana pana vayu (two types of air 1. pranan + 2. apanan), Catur vidam Annam pacami = Burn ( digest ) four types of foods. Paramatma, in the bodies of all living things, present as VAISWANARAN ( jataragni), that is fire/heat, when the temperature of body is lost, then death occurs, till life remains, body temperature is maintained. I (Lord) burn (digest) four types of foods: What (food) we eat JATARAGNI digests. Food -four types: they are 1. kkadiyam, 2.coshiyam, 3. peyam, 4. lehiyam --1 . biting, 2. munch/ chew, 3. drink, 4. lick, whether vegetarian or non-vege

Bhagavadgeeta : ( 26/11/2012. ) : Srimad Bhagavadgeeta : Ch-15. Slo-8. : Thursday, September 04, 2014. Srimad Bhagavadgeeta : Chapter-15.( Purushothamayogam ) Slokam-8. Sariram   yadhavapnoti ...

Thursday, September 04, 2014. Srimad Bhagavadgeeta : Chapter-15.( Purushothamayogam ) Slokam-8. Sariram   yadhavapnoti    yachapyutkramatisvarah, Gruhitvaitani    samyati    vayurgandhanivasayat. Easvarah     =     The Lord, Paramatma, Yat   sariram    avapnoti    =    When takes the body ( enter the body ), Yat   ca   api   utkramati    =      ( or ) When takes birth, when leaves the body, when death takes place, Vayuh    asayat     =    Vayu ( the wind ) from flowers or else, Gndhan    iva     =      ( take along with ) the fragrance, Etani    =      Indriyas and mind, Gruhitva    samyati     =     Are taken away by Paramatma. When the Indweller ( Jeevatma which is the part of Parmatma ) leaves the body, it gathers the five senses and the mind and enters a new body, just as the wind carries the fragrance of a flower far afield. The living entity in the material world carries his different conceptions of life from one body to another as the