Bhagavadgeeta : ( 26/11/2012. )

Thursday, Dec 19, 2013. Srimad Bhagavadgeeta : Chapter-4. ( Jnana-karma-sanyasa-yogam ) Slokam-39. The topic in this slokam is :- { Niscitopayam  [  ( Decided/ Judged ) + ( way /trick to achieve/achieve goal ) ] }  for Jnanaarjjanam  ( achieve/ gain/earn+ Knowledge ).  Sradhavaan   labate   jnanam   tatparah   samyatendriyah, Jnanam   labddva   paraam   santim   acirennaadhigacchati. Tatparah   =   Interested  in  Paramatma   tattvam, Samyatendriyah   =   Control Indriyas as necessary, Sradhavaan   =   The concentated (wise ) man, Jnanam   labate   =   Achieve, Atmajnanam ( knowledge of self ). Jnanam   labddva   =   Once gained Jnanam,  Acirenna   =   Without delay, Paraam   santim   =   The Supreme Peace, Adhigachati   =   ( is ) Attained. If one ( seeker ) wants to gain Atmajnanam, necessary three gunas ( qualities / characters  ) for those Sadhakas (seekers)  : told in this slokam. Those seekers who think that their sadhana is the sinc

Sunday, Dec 15, 2013. Srimad Bhagavadgeeta : Chapter-4. ( Jnana-karma-sanyasa-yogam) Slokam-37. Yathaidhaamsi     samiddhognih    basmasat    kuruterjjuna, Jnanagnih   sarvvakarmaanni    bhasmasat    kurute   tatha. Samiddhah   agnih    =    Blazing fire,  a well lighted fire; Edhamsi      =       Pieces of wood, Yatha    bhasmasat   =    ( How  make the fire wood ) to  ashes, Tatha     jnanagnih   =    Similarly, the fire of Knowledge- ( Knowledge itself being the fire );  sarva-karmani        =      all actions,  bhasmasat  kurute    =   reduces,  to ashes;  i.e. it renders them ineffective, for the fire of Knowledge itself cannot directly [Knowledge destroys ignorance, and thereby the idea of agent-ship is eradicated. This in turn makes actions impossible.] burn actions to ashes, like pieces of wood. So, the idea implied is that full enlightenment is the cause of making all actions impotent.   "Destruction of papam is done by

Wednesday, Dec 11, 2013. Srimad Bhagavadgeeta :  Chapter -4. (Jnana-karma-sanyasa-yogam ), Slokam- 24. { Jeevan-muktan ( one who is free from all worldly connections/relationships/desires/duality/ and ever remain in Brahmam), attains the Infinite, Eternal, Consciousness i.e GOD ( by freeing himdelf from the grip of world ), Why so? --This slokam gives the answer :- ------------------------------------------------------------------------------------------------------------------------------- Brapmarppanam brapmahavih brapmaagnou brapmana hutam, Brapmaiva tena gantavyam brapma-karma-samadhina. ----------------------------------------------------------------------------------------- Arppanam brapma = The arppanam ( Aahuti) in yjnam is brapmam, Havih brapma = Haviss (too brapmam), Brapmaagnou = In the agni ( fire ) ( which is also brapmam), Brapmanahutam = The doer of the homam is also brapmam ( homam is done by brapmam ), Brapmakarmasamaadhina = One who see the k

Saturday, Dec 07, 2013. Srimad Bhagavadgeeta: Chapter-4 ( Jnana-karma-sanyasa-yogam). Slokam-23. Gatasamgasya    muktasya   jnanavasthitacetasah, Yajnayacaratah   karma   samagram   pravileeyate. Gatasamgasya   =   One  who is detached from everything, Mukatasya   =   Relieved from the intimate, emotional relationships , Jnanavasthitacetasah   =   Mind with  complete devotion in thoughts of Atma, Yajnaya   acaratah   =   All karma done in the state of Yajnam Pravileetate   =   Ends there. Here the eligibility required to a Jnani, are narrated in this slokam. The route for the finite, is included in this narration.  In the texts of Atmeeyam( scriptures) the  words used where it is necessary ( controlled and calculated way), this is the natural procedure ( in the scriptures). Using limited words,  meaningful, artistic; in these things, this slokam becomes a top example. 1. Gatasamgah :- One who left 'Samgam' ( attachment ). Ancient Rishies,

Tuesday, Dec 03, 2013. Srimad Bhagavadgeeta : Chapter -4. ( Jnana karma sanyasa yogam ) Slokam – 17.[ Karma means movement, Akarmam means Static ( without movement), understood from slokam -16, then what is there to learn about it? Lord Krishna explains this in this slokam-17.] Karmano hyapi bhoddhavyam bhoddhavyam ca vikarnmanah Akarmanasca bhoddhavyam gahana karmano gatih. Karmanah = What is the true form of karma, Bhoddhavyam = Need to know. Vikarmanah ca = about restricted ( not allowed ) karma too, Bhoddhavyam = need to know. Akarmanah api ca = The nature of Akarma too, Bhoddhavyam = need to know. Hi = Why because, Karmanah gatih = the secret of karmam,  Gahana = is difficult to know. Life is certainly karmam. When karmam stands still, it means death. Doing karmam only, it is possible to make progress or not. Stagnant water becomes dirty where as flowing water have no dirts, it is clean and made usable. As life is movement, throughout life we have to do k