Bhagavadgeeta : ( 26/11/2012. )

Sunday, April 27, 2014. Srimad Bhagavadgeeta : Chapter-9 ( Rajavidya Rajaguhya Yogam) Slokam-26. Patram pushpam phalam toyam yo me bhaktiya prayachati  Tataham bhaktiyupahrutam asnami prayatatmanah. Patram Pushpam Phalam Toyam = Leaf or Flower or Fruit or Water ( anything), Yah Me = who offers me, Bhaktiya Prayachati = Dedicates/Submits with devotion/love, Prayayatmanah Tat = Pure minded, his, Bhaktiyupahrutam = Dedicated (with devotion) offer, Aham Asnami = I accept. Lord Sri Krishna to Arjuna narrates worship:- Explanation below— -------------------------------------------------------------------------------------------- There is no religion in the world, which does not encourage and accept offers from the devotees. Now a question arises among people ( though modern educated with ignorance about our Spiritual part and misunderstandings) :- The Supreme Lord has no name and form, Omnipresent and Omnipotent, then where the need of a Temple or Church or

Wednesday, April 23, 2014. Srimad Bhagavadgeeta: Chapter-9. ( Raja-vidya-raja-guhya-yogam ). Slokam-25.  This slokam : Explains- While meditating on Paramatma - The result arrived- because of 'Bhavana-bhedham" ( the difference/ gap/ separation/distance,   in the meditator's mind's experiences). ................................................................ Yanti   devavrata   devan   pitrun   yanti   pitruvratah, Buthani   yanti   butegyah   yanti   madyaginopi   mam. ................................................................ Devavratah  =  One who devote  Deva, Devan   yanti  =  Attain  Deva; Pitruvratah  =  One who devote Pitrus ( Ancestors), Pitrun   yanti  =  Attain  Pitrus; Butegyah  =  One who devote Budhas ( Elements ), Bthani   yanti  =  Attain Buthas; Madyaginah  =  One devote me( Lord/ Paramatma), Mam  api  yanti  =  Attain me  ( Paramatma /Infinite/Eternal ). ...............................

Saturday, April 19, 2014. Srimad Bhagavadgeeta : Chapter :- 9 ( Raja-vidya-raja-guhya-yogam ). Slokam :- 22 { What is the Status of those who perform nishkama ( desireless ) Paramathmapasanam[Paramatma+Upasanam (  worship/meditate/ practice /upasana/ lead a divine life ) ] ?. }...this slokam is the answer for this quesrion. .............................................................................. "Ananyacintayanto   mam   ye   jana   paryupasate, Tesham   nityabiyuktanam   yogakshemam   vahamyaham." ....................................................................... Ye   jana  =  Who are, those; Ananyah  =  Not give  a chance to other thoughts, Mam   cintayantah  =  ( thereafter ) meditate on me  ( try to connect me/ try to unite with me) only, Paryupasate  =  Do upasana as per details, Nityabiyuktanam  =  Ever fix ( connect ) their mind in me, Tesham   yogakshemam  =  Their yogam and kshemam, Aham   vahami  =  Iwill take c

Tuesday, April, 15. 2014. Srimad Bhagavadgeeta : Chapter-9. ( Raja-vidya-raja-guhya-yogam ) Slokam-19. I give heat, bring and withhold the rain; I am immortality, death and the being as also the not being o Arjuna.  I give heat, I bring and withold the rain and I am immortality and surely death and both the true [the subtle] and untrue [the gross], Arjuna. O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me. Krishna, by His different energies, diffuses heat and light through the agency of electricity and the sun. During summer season it is Krishna who checks rain from falling from the sky, and then, during the rainy season, He gives unceasing torrents of rain. The energy which sustains us by prolonging the duration of our life is Krishna, and Krishna meets us at the end as death. By analyzing all these different energies of Krishna, one can acertain that for Krishna there is

Friday, April 11, 2014. Srimad Bhagavadgeeta : Chapter-9. ( Raja-vidya-raja-guhya-uagam ) Slokam-6. Yathakasasthito    nityam    vayuha   sarvatrago   mahan, Tatha    sarvani    buthani   matsthaneetyupadharaya. Sarvatragaha     =    Moving (blowing) allover,  Mahan    vayuha    yatha     =      ( in which way ) ever present  in the sky, Tatha    sarvani    buthani     =     ( that way ) All elements,  Matsthani      =      ( All beings, all living things, all creations  ) rest in me , within me. As the wind travels everywhere in space, all beings live and move in me. Try to understand that, like the mighty wind that is always in the sky blowing everywhere, I likewise exist with all created beings that are within Me. Think of it this way: just as it is with the mighty wind blowing everywhere in the sky, it is with all the beings living everywhere within me. As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same

Monday, April 07, 2014. Srimad Bhagavadgeeta : Chapter-9.( Raja-vidya-raja-guhya-yogam ) Slokam-5. Na  ca  matsthani  buthani  pasya  me  yogamaisvaram, Butabranna  ca  buthasthaha   mamatma   buthabhavanaha. Na   =  Never;  Ca  =  Also; Matsthani  =  Situated in Me; Bhutani   =  All creation; Pasya  =  just see; Me  =  My; Yogam aisvaram   =   Inconceivable mystic power;  Bhutah  =  Maintainer of all living entities; Na    =  Never; Ca  =   Also; Bhutastha  =   In the cosmic manifestation; Mama   =   My; Atma  =  Paramatma; Bhuta-bhavana   =   Is the source of all manifestations.   Never either is all creation [as such] fixed in Me; behold My mystic union: sustaining all and not being in them also, is My Self the source of all. Nor will anything of what separately exists remain in me; understand my majestic union: as the original self being the source of all creation am I, as the maintainer of all that is created, never completely

Thursday, April 03, 2014. Srimad Bhagavadggeta : Chapter-9.( Raja-vidya-raja-guhya-yogam ) Slokam-4. Maya    tatmidam    sarvam    jadadvyaktamurthina, Matsthani   sarvabuthani    na   caham    teshvavasthitaha. Maya            =    By Me; Tatam           =    Spread; Idam             =    All these manifestations; Sarvam           =    All; Jagat            =    Cosmic manifestation; Avyakta-murtina  =     Unmanifested form; Mat-sthani       =    Unto Me; Sarva-bhutani    =      All living entities; Na               =     Not; Ca               =    Also; Aham              =     I; Tesu              =    In them; Avasthitah        =   Present  By the unmanifest of Me this entire cosmic manifestation is pervaded, all living entities are in Me and I am not [completely] in them. By my unseen form this entire cosmic manifestation is pervaded; all beings are thus found in me while on th