Bhagavadgeeta : ( 26/11/2012. )

16/05/2018 Chapter 1: The Universal Scope of the Bhagavadgita-2. 2. Why are we inspired when we read the plays of Shakespeare? Because we are present there. Every one of these special characters that Shakespeare, for instance, delineates with the masterly stroke of his pen corresponds to our own self in some manner or the other. Every character of Shakespeare is present in us and we are every one of these. So, we are in sympathy within, we are en rapport with all these characters, and so we are stimulated by a study of his plays. It is human nature as such that is displayed in the dramas of Shakespeare, the epics of Homer or the Mahabharata. It is not the story of some people that lived some time ago but a characterisation of all people that may live at any time in the history of the world. They are not stories of certain people only; they are stories of people as such, of any person, and the nomenclature of these personalities is only by the way. The essentiality is the at

02/05/2018 Chapter 1: The Universal Scope of the Bhagavadgita-1. The Bhagavadgita is a well-known gospel. Very few might have not heard the name, ‘Bhagavadgita’, for it is almost universally accepted as a scripture, not merely in a sense of holiness or sanctity from the point of view of a religious outlook, but as what has been regarded as a guide in our day-to-day life, which need not necessarily mean a so-called religious attitude of any particular denomination. Our life is vaster in its expanse than what we usually regard as a vocation of religion. And if religion remains just an aspect of our life and does not constitute the whole of life, the Bhagavadgita is not a religious scripture, because its intention is not to cater to a side of our nature or a part of our expectation in life, but the whole of what we need, and what we are. This special feature of the Bhagavadgita makes it a little difficult for people to comprehend its significance and message. While there are hund