Bhagavadgeeta : ( 26/11/2012. )

Sunday, Mar 30, 2014. Srimad Bhagavadgeeta : Chapter- 8. ( Akshara-brapma-yogam ) Slokam-27 & 28. ( With these two slokam-s Lord concludes the above yogam viz.; chapter-8. )  Naite    srtī    partha    janan yogī    muhyati    kascana,  (27) Tasmat   sarveshu   kaleshu    yogayukto   bhavarjuna. Partha!  ethe   srti  janan     =    Arjuna! Knowing  these  two  paths; Kascana  yogi  na  muhyati      =    Never  one  yogi  fall  in  unnecessary  involvements of  attachments; Tasmat  Arjuna!                 =     Hence  Arjuna!; Sarvashu   kaleshu              =     Always; Yogayuktah  bhava               =     Engage   yourself ( mind ) in Paramatma. Vedeshu   yajneshu   tapahsu  caiva,    (28) daneshu   yat    punya-phalam    pradishtam,  Atyeti    tat   sarvam   idam   viditva,    yogi    paraṁ   sthanam    upaiti    cadyam.     Vedeshu   yajneshu             =     Study  of  Veda-s, Following  of Yajnam-s; Tapaasu  daneshu  ca  eva      

Wednesday, Mar 26, 2014. Srimad Bhagavadgeeta : Chapter-8 ( Akshara-brapma-yogam ) Slokam-25. [ The State of Re-birth- ( Punar-avarttanam gati ? ) ]  Dhumo   ratris   tatha   krishna   san-masa   dakshinayanam, Tatra   candramasam    jyotir    yogi   prapya   nivartate. Dhumah,  ratrih,  tatha,   krishnah;       =      Smoke, night, also,  the fortnight of the dark moon; Sat-masah,    dakshina-ayanam               =     The six months,   when the sun passes on the southern side;  Tatra    yogi                                                         =      Through the above path, the yogi who leaves ( discard ) his body and move on to; candramasam,    jyotih                                   =       The candralokam,   the seat of  decay, ( no progress  place );  Prapya,    nivartate                                           =       Achieves    ( the above experience )   and    returns ( comes back ).    RE-BIRTH ( PUNAR-AVARTTANAM ) : The Yogi

  Saturday, Mar 22, 2014. Srimad Bhagavadgeeta : Chapter-8.( Akshara-brpma-yogam ) Slokam-24.( The state of  no rebirth, after death. ) Agnirjiyotirahah   suklah    shanmasa    uttarayanam, Tatra    prayata    gacchati    brapma    brapmavidho    janah. Agnih   jiyotih   ahah   suklah          =       Fire, Illumination, Day, Suklapaksham; Shanmasah    uttarayanam              =       The period of  six months of Uttarayana-kalam; Tatra    prayata                                  =       Those who discard their bodies in the above mentioned path; Brapmavidhah   janah                      =       That brapma-jnanies; ( their Jeevatma ) Brapma    gacchati                             =       Attain "Brapmam"( Brahmam ) ( i.e the Jnanies jeevatma dissolve in Paramatma ) Hence no- rebirth to them. Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and th

Tuesday, Mar 18, 2014.  Srimad Bhagavadgeeta : Chapter- 8. ( Aksharabrapmayogam) Slokam-12 & 13.  Slokam-12. Sarvadvarani    samyamya    mano    hrudi    niriddhya    ca, Murddhanihanyadhayatmanaha      pranam     asthito    yogadharanam. Sarvadvarani    samyamya     =     Controlling all the doors of sense-organs; Manaha    hrudi   nirudhya     =     Confined  the mind  in the heart; Ca    atmanaha    paranam      =     ( and ) Also, the atma (soul) the life air; Murdhani    adhaya                    =      Fixed   on the head;  Yoga-dharanam     asthitah   =      ( kept ) the mind's activities ( thoughts ) in the inner atma (self). The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga. Controlling the [nine] gates [of the senses], confining the mind to the heart and also f

Thursday, Mar 13, 2014. Srimad Bhagavadgeeta : Chapter-7. Slokam-24. Avyaktam vyaktimapannam mamabhuddhyah Param bhavamajanantho mamavyamanutthamam. Mama  avyayam   anutthamam  =  Mine un-perishable Supreme-status, Param   bhavam                                =  Above all  Supreme svaroopa ( form ), Ajanandah  abhuddhayah            =  Not knowing ignorant (people), Avyaktam   mam                               = Me, who is Above all indriya, mind and intelligence ( subjects ), Vyaktam  apannam                         =  Taken the human form ( as Sagunamurthi ), Manyate                                               =  Assume so. “The fools who do not know my imperishable, Supreme Parabrahmabhavam (Infinite), think that I (the one who is over and above all indriyas ) have taken human form!” Nobody (ignorant) do not see, feel or understand this diverse (with many names and forms), Prapancham (world/universe/cosmic) and its source the Par

Sunday, Mar 09, 2014. Srimad Bhagavadgeeta : Chapter-7. ( Jnana vijnana yogam ) Slokam-17. ( If Jnani is the dearest, then what about the other three types  such  as Aathan and so...) Udharaah sarvva evaite jnanitvaatmaiva me matam Aasthitah sa hi yuktatma mamevanuttamam ghatim. Ete sarvva udhrah eva       =       All these people are superior and best, Tu jnani atma eva               =        But Jnani and me ( Lord ) are not two separate persns, Me matam                              =        My opinion. Hi                                               =       Why because, Sah yuktatma                        =         He is with his mind fixed in me, Anuttamam ghatim             =        The supreme support ( me, Lord) , Mam eva Aasthita                =         Fully united ( dissolved ) in me. The Jnani who has obtained the experience ( All fully Brahmam ) are very few, but do not loose confidence on hearing my statement. The aim of this st

Wednesday, Mar 05, 2014. Srimad Bhagavadgeeta: Chapter-7. ( Jnana vijnana yogam ) Slokam -16. [Who, which type, nature of persons ( devotees ) pray you (The Supreme) ]. Catur vidha bhajanthe mam janah sukrutino arjuna Aarttho gijnasu artthartthee jnani ca bharatarshaba. Bharatarshaba! Arjuna!                 =    The best of Bharatheeya Arjuna! Aarthah                                             =    The first type called Aarthan; Gijnasu                                               =    The second type called Gijnasu; Artthartthee                                     =    The third type called Artthartthi; Jnani ca                                              =    The fourth type called Jnani, this way;  Catur vidha sukrutinah janah       =    Four types of holy atmas ( persons); Mam bhajanthe                                 =    Do prayer to me. For everything stimulation and strength is given by Atma. All matters function with life due to de