The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch - 17.2.

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Ch-17.The Vision of God-2.

But that God is more than all this is yet to be told. The curiosity of the seeker is stirred up when he is told that, the omnipresence of God notwithstanding, His presence is capable of being recognised and felt only in superior excellences of manifestation. But the character of omnipresence remains to be explained. That which is equanimously present everywhere is certainly existent not merely in the superior manifestations of visible glory, but also in invisible forms which may lie at the background of these particularised manifestations of superior glory.

The consciousness of the seeker is yet to be awakened to a height of consternation where it should become impossible for the knowing subject to comprehend this all-inclusive object, namely, the Supreme Godhead. Up to this time God was somehow or other kept at arm’s length in spite of the acceptance by the subject of the all-inclusiveness of the Almighty, the omnipresence of God, and the impossibility of anything existing without the background of God’s existence. There was a little bit of theoretical acquiescence, together with a practical need felt to keep God at a distance from one’s own self, which is mostly the compromise which consciousness makes even in high forms of religious practice.

The love of the self is the greatest of loves, and nothing can equal it. Thus, as long as the self is maintained as an isolated reality, the love for it also remains isolated from the love of God—whatever be the extent of our acceptance of the fact of God’s all-inclusive omnipresence. It is finally not acceptable to the root of the ego to be told that it should exist no more in order that God may exist. This sort of sermon would be the last thing that the ego of man can accept. Who would be pleased to be told that he is going to be shattered to pieces, even if the destruction of the personality be by a hailstorm of divine grace?

Swami Krishnananda
 To be continued  ....



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