The Spiritual Import of the Mahabharata and the Bhagavadgita :13-11.

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Chapter 13: Centring the Mind in the Heart-11.

Om is more a vibration than a sound.

There is a difference between sound and vibration, just as energy is not the same as sound, because while energy can manifest itself as sound, it can also manifest itself as something else, such as colour, taste, smell, etc. Just as electric energy can manifest itself as locomotion, as heat, as light, etc., the various configurations in the form of bodies or things in this world are expressions locally of this universal vibration which is the cosmic impulse to create, the creativity or the will of God that is identified with a cosmic energy. Om is the symbol of this comic force.


Nada, bindu and kala are the terms used in some of the systems of thought to designate the various stages of development of this energy into grosser and grosser forms.

From a single point it expands itself into the dimension of this universe in space and time, and from being merely an impersonal, unthinkable, supernatural power, energy or vibration, it becomes visible, tangible, sensible, thinkable and reasonable when it manifests itself as this gross universe and our own bodies.

In this yoga practice, we concentrate on the aspect of the dissolution of the physical body in the subtle, the subtle in the casual, and the casual in the cosmic substance.


So the chant of Om is not merely a word, but also an effort of the mind in the dissolution of the personality in the causes thereof, and this is what is advised in this verse of the Gita: Om ity ekksaram brahma. It is said it is the Absolute itself. It is saguna and nirguna—it is with form and without form.


Swami Krishnananda
To be continued  .....



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