Srimad Bhagavadgeeta :

-




Thursday, Mar 13, 2014.
Srimad Bhagavadgeeta :

Chapter-7.

Slokam-24.

Avyaktam vyaktimapannam mamabhuddhyah
Param bhavamajanantho mamavyamanutthamam.



Mama  avyayam   anutthamam  =  Mine un-perishable Supreme-status,

 Param   bhavam                                =  Above all  Supreme svaroopa ( form ),

 Ajanandah  abhuddhayah            =  Not knowing ignorant (people),

 Avyaktam   mam                               = Me, who is Above all indriya, mind and intelligence ( subjects ),

 Vyaktam  apannam                         =  Taken the human form ( as Sagunamurthi ),

 Manyate                                               =  Assume so.




“The fools who do not know my imperishable, Supreme Parabrahmabhavam (Infinite), think that I (the one who is over and above all indriyas ) have taken human form!”
Nobody (ignorant) do not see, feel or understand this diverse (with many names and forms), Prapancham (world/universe/cosmic) and its source the Paramatma (only one). 
Prakruthi :- Panchaboodam ( five elements) Pruthvi (Earth), Jalam(Water), Tejas(Fire), Vayu(Air), Akasam(Sky/Space), and their properties such as Ghandham(Smell), Rasam(Taste), Roopam(Form), Sparsam(Touch), Sabdham(Sound) respectively with Manasu(Mind), Bhuddhi(Intelligence) and Ahamkaram (Ego)—these eight are the Prakruthi (Nature) of the Supreme Lord ( Parabhrahmam)
There are two Prakruthis, 1. Aparaprakruthi and 2. Paraprakruthi.
Whatever narrated above under Prakruthi is Lord’s Aparaprakruthi, Different from this the Paraprakruthi of the Lord is the Jeevatma (Life) of all living things (this Jeeva envelop the whole world)
Sri Krishna’s words – easily understood with a Necklace in which the pearls are drawn through a thread or a Garland where different flowers are arranged on a thread. Likewise all Jeevatmas connected with Paramatma (hence we say Jeevatma is the part of Paramatma). Therefore nothing exist without Paramatma.
Our mind is immersed in sensuous objects and its pleasure experienced, this is the reason we do not know the above Truth.
Sagunopasana: (Worship of Vigraha (forms) or images), understanding things (Truth) with the help of several Gods (attached to Tatvam/Principles).
The fool who is not capable of knowing Nirgunabhavam of the Supreme (nameless, formless state of the Supreme Lord/ Paramartma ), thinks that the “All Avatars moorthies are True.”
To attain concentration worshiping Sagunaroopam (Image/some symbol/form) taking this help is understood. But that Upasana moorthy (worshipping image or statue or symbol) is only support only.
“This help of instruments taken as true, the Seeker attained the vision of Truth, therefore he may hereafter need not to do anything” – this situation may arise!!
“Sagunopasana, hence meant and given technique to the Seeker to withdraw himself inwards, achieve concentration on inner Atma.”
It is correct to think, the medicine bottle as medicine, the body of Guru as Guru, The Deity as the Supreme/ accepting Eswaran. Hindus accept the theory of Avatharm (incarnation) is Right. Thinking in Tatvam(Principle/Essence) we are all Avathars, because Atma residing in everyone of us is the part of the only one Supreme Truth/ Paramatma. According to the Purity of Mind and Intelligence the divinity of Atma chaithanyam exhibits more and more everywhere ( that is we are living in Atma CHAITHNYAM.
Though they lived and served, using their body-mind-intelligence (BMI), they are Mahatmas in the form of Prophets –Sri Raman, Sri Krishna, Sri Buddha, Mahaveeran, Christ, Muhammad—such world Gurus. They are Paramatmas.
Thinking body as ATMA is like imagining waves as ocean, the fool who is not capable of understanding this truth is ignorant. This is the Tatvam ( Essence /Principle) of this slokam.

Comments

Post a Comment

Popular posts from this blog

Srimad Bhagavad-Gita :

-
Image
Tuesday, Jan 28, 2013. Srimad Bhagavadgeeta : Chapter-6. ( Dyanayogam ) Slokam-5. Uddhared atmanatmanam    natmanam avasadayet, Atmaiva hy atmano bandhur   atmaiva ripur atmanah.  Atmanam                                         =    The conditioned soul; Atmana    uddharet                       =       By the mind; one must deliver;  Atmanam    na   avasadayet       =        The conditioned soul   never   put into degradation;  Hi   atma   eva                                   =     Mind   ( is)  certainly,     indeed   a;    Atmanah  bandhuh                        =      Friend  of the conditioned soul; Atma   eva   atmanah     ripuh     =     Certainly   mind   (is the )  enemy  of the conditioned soul. Lift yourself up by yourself. Do not destroy yourself. You are your best friend if you master yourself. If not, you are your worst enemy. Only by constant endeavour with faith and determination is one able to detach themselves from ego sen
Read more

The Relevance of the Bhagavadgita to Humanity 4.1 - Swami Krishnananda.

-
Image
  ================================================================================= Saturday 04, Apr 2024 06:40. The Relevance of the Bhagavadgita to Humanity The First Six Chapters of the Bhagavadgita:  Chapter 4: Stories from the Aranya Parva - 1. ================================================================================== The Aranya Parva of the Mahabharata is a very vast book. It is the largest book, next to the Shanti Parva, out of the eighteen books of the Mahabharata. All the stories, anecdotes, narrations, mythological descriptions – practically all which we may consider as popular religion – can be seen beautifully pictured in the Aranya Parva of the Mahabharata. It is one of the most interesting treatises, filled with stories of wondrous, miraculous occurrences and the possibilities, secrets, and profundities of creation. No human being will believe some of the things stated there. They will say that this is not possible, but everything is possible in this creation of G
Read more

The Spiritual Import of the Mahabharata and the Bhagavad gita : Ch-10. Part-3.

-
Image
Chapter 10: The Imperishable Among All that is Perishable : Part-3. We are told in the Puranas that Narayana or Vishnu takes incarnations for the preservation of creation. Vishnu is regarded as yajna itself. It is the highest sacrifice—God sacrificing himself every moment of time for the sustenance of His creation. As adhiyajna He is the administrative power and the methodology of the working of the cosmos. All activity is comprehended under this yajna of the cosmos. Therefore God is present in all activity when it is considered as a passage to God, when it is regarded as a manifestation of God as rays emanating from the sun. Those wise souls who envisage God as adhibhuta, adhidaiva and adhiyajna, which means to say, who encounter God as a comprehensive Absolute and not merely existing only here or there, such devotees are true knowers. They can entertain or maintain this consciousness even at the time of passing from this world—they are not deprived of th
Read more