The Moksha Gita : Swami Sivananda // Commentary : Chapter 7.11 - Swami Krishnananda.

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Chinmaya Mission 

Over 80 delegates from the US, Canada, Trinidad & Tobago gathered for the first North American Sevaks Conference in Piercy, California - Think Big, Think Chinmaya. The delegates were led by Swami Swaroopananda, the Chinmaya Mission West Board of Directors and Swamins and Brahmacharins serving the Mission in the US and Canada. The conference aimed to unite the Chinmaya family, reviewing 75 years of Mission progress and planning for the next 25 years leading to the centenary of the Chinmaya Movement.

Key topics like the heart of the Mission, the Bala Vihar program, the future of the Mission, the Chinmaya Yuva Kendra (CHYK), and the role of Chinmaya Publications were discussed in detail. The organizational setup of the apex body and affiliated centers was critically reviewed in terms of operations and compliance. Attendees cherished being at Krishnalaya, the first ashram of Chinmaya Mission West in North America.

Delegates enjoyed a both thought provoking, entertaining and fun treasure hunt called "On a Quest," exploring the property and discovering hidden treasures related to Gurudev's life. The conference concluded with Guru Purnima celebration and all  left fulfilled, proud of past achievements, and excited for the next 25 years leading up to the 108th Chinmaya Jayanti celebrations

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Thursday,  06 Jul, 2023. 07:00.

The Moksha Gita : Swami Sivananda

Chapter 7: The Process of Sadhana - 11.

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27. "Acquire the four means. Control your speech. 
Annihilate all hopes. Hear the Srutis. Reflect on what you have heard. Then meditate. You will attain Self-realisation."

Viveka or discrimination between the Reality and the shadow is the first of the four means to self purification. All objects which are seen or heard are unreal. The whole universe is a dream. The world is a mere show. Brahman alone is the Truth. Anything that is sensed by the organs, thought by the mind or understood by the intellect is unreal. What remains is the Real. The knowledge of this fact is Viveka.

Such a Viveka leads to complete disgust for the shadow or the unreal phantasm. The mind wants the Real Brahman only and nothing else that appears. Being filled with an overwhelming love for Brahman, there arises in the mind a total dispassion for the separative and differentiated things. This dispassion for or renunciation of the three worlds, for the sake of attaining Brahman is Vairagya, the second of the four means. Vairagya should be the outcome of the intense desire for the Real, and other forms of false temporary disgust should not be mistaken for spiritual Vairagya.

Because of the appearance of Viveka and Vairagya, the Shatsampat constituting Sama (tranquillity of the mind), Dama (restraint of the senses), Uparati (cessation from activity), Titiksha (patience and endurance), Sraddha (faith in the scriptures, Guru and God), Samadhana (one-pointedness of mind), follows as a corollary. This treasure of the sixfold virtues is the third of the four means.

The fourth is Mumukshuttwa or the fiery love for Moksha or Final Emancipation of the self. These qualities make a person fit for the practical courses of meditation – Sravana, Manana and Nididhyasana.

All hopes for acquiring name and fame should be buried under the love for the Eternal. Casting aside the earth and the heaven as worthless, the aspirant should get initiation from a Guru into the mysteries of meditation on Brahman. The grace of God and the blessings of the Preceptor will elevate the mind of the aspirant and make it successful in its meditation. The process of Self-realization will not become very difficult if the prescribed method of Sadhana is correctly followed with care and vigilance.

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Next

28. "Brahman can be clearly and definitely realised only through Nirvikalpa Samadhi. 

Samadhi ensues only when the purified mind is merged in Brahman."

To be continued

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