The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch -19.11

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20/05/2017.

19: True Knowledge : 11.

1.

That is why it is said that we live in a world of maya—phantasm, illusion, phantasmagoria—and we pass for realities and judge all things as if they are ultimate realities, while the so-called reality that we seem to recognise in these reflected forms is a faint distraction of the original which is operating through them. Reality is visible in appearance, just as in the famous Vedantic analogy we have the silver appearing in the oyster shell, or the snake appearing in the rope. The substantiality of the snake is the rope.

2.

The ‘this-ness’, the reality, the substantiality, the visibility of the so-called snake is the rope there underneath. But we perceive the snake rather than the rope on account of a distortion of our vision. So is the case with every kind of perception of anything in this world. The substantiality, the solidity, the value that we attach to things is the ‘rope-ness’ that is behind the ‘snake-ness’ of these forms.

3.

Hence we are in a wonderful world of drama that is played by names and forms, behind which is the Supreme Director of the cosmos—Brahman or the Absolute. It is undivided everywhere but appears to be divided, just as the ocean is undivided in itself but appears to be divided through its waves which differentiate themselves one from the other.

4.

We are sitting here as people in a hall, one different from the other, one having no connection with the other. But there is an undercurrent of immanence even in the midst of the so-called diversities of people sitting here. On account of this universal immanence, we are able to cognise one another, see each other and understand each other. Even the knowledge that we have of each other is due to the universal principle that is present in the midst this diversity of people that we are. So nothing can be without it.

5.

 Even the grossest error is charged with this universal reality of the Absolute. It is the light of all lights—jyotisam api taj jyotis tamasah param uchyate. Beyond the darkness of the ignorance of this sense perception is this transcendent blaze of the supernal sun of the Absolute, and it is in one’s own heart; it is not somewhere far off. This blazing sun of wisdom is not in the distant heavens—it is in the deepest recesses of your own heart. We are carrying it wherever we go, as a vessel carries space wherever it is moved. It is the heart of all beings, the Self of everything.

6.

This is the supreme object of knowledge and this is the only thing that we have to know in this world—there is nothing else to know. What is the use of knowing merely the ‘snakes’ that are not there; we have to see the ‘rope’ behind the appearance.

Swami Krishnananda
To be continued ....



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