The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch -19.10

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18/04/2017.

19: True Knowledge : 10.

How is it possible? We have never seen anywhere in this world an efficient or instrumental cause being the same thing as the material cause or the substantial cause. But here is a wonder again. It has no sense organs, but every sense organ operates through its presence.

The light and the force that is emanated by this Being is the source of the energy of the various faculties of perception and cognition. When it operates through the eyeballs, we call it seeing; when it operates through the eardrums, we call it hearing, and so on.

It is all existence, all knowledge, all perfection, all freedom, and all happiness. The content of anything is everywhere in its original perfection. The supreme Brahman or the Absolute is the originality of all things, while what we see in this world is the reflection of all things.

We only perceive the shadows of things in this world, whereas the original is somewhere else—beyond our grasp, beyond our understanding, and beyond the reach of anything that we have as our endowments. We live in a world of shadows—so much credit for us. We perceive the will-o’-the-wisp.

Swami Krishnananda
To be continued ....


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