The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch - 19.6.

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19/03/2017.

 Chapter-19: True Knowledge : 6.

1.
We have usually been identifying knowledge with learning—the academic acquisition of information regarding the various objects of the world. But spiritual wisdom is the same as insight, known also as intuition, whereby the object of knowledge is possessed in completeness and does not any more remain as an extraneous something.

2.
Knowledge is power, and where power is lacking in respect of the object of knowledge, it can be safely said that right knowledge of that object also is comparatively lacking. Knowledge of an object is not merely the observation of an object in a scientific manner; it is a complete grasp of the secrets of that object, whereby it becomes a content of one’s knowledge in an inseparable manner.

3.
Therefore it is that it acquires complete control over the object—mastery over things—so that the apotheosis of knowledge is omniscience, which cannot be separated from omnipotence. So knowledge is power, knowledge is also righteousness, and knowledge is at the same time happiness.

4.
Wherever there is right knowledge, there should be power of some kind—capacity and energy. Wherever there is right knowledge, there is also automatically felt the presence of virtue and righteousness; and wherever there is knowledge, there is also the experience of happiness.

5.
If these results are not seen even in a meager measure, one should conclude that the knowledge is defective. Knowledge is not book-learning, and is not the acquisition of a certificate from an academy.

6.
Knowledge is actual communion with things, gradually, by appreciation of the character of things—an approximation of oneself to the nature of things with the intention finally of abolishing the distinction between oneself and the objects of knowledge.

Swami Krishnananda
   To be continued  ....

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