The Spiritual Import of the Mahabharata and the Bhagavadgita : 16.8.




Chapter 16: The Essence of Creation is God's Glory - 8.

We do not believe that God creates evil, for instance, but we accept that evil exists. So we have a peculiar dichotomy or duality of philosophical concept in our acceptance of the principle of creation.

If evil exists, it must be created by somebody, and if it is not God’s creation, it must be our creation, and we are not prepared to say that it is ours.

Then whose creation is it? We cannot say that it is not there; we cannot say it is there—so we jumble up ideas. The difficulty arises because we have a conditional idea of relevance and meaningfulness in things.

Whatever is pleasant is regarded as good, and even our idea of evil is a prejudiced idea. It is not really an acceptable notion, because we are phenomenal beings, which means to say we are limited to the present set-up of space-time relations.
Swami Krishnananda
 To be continued  ....



Comments

Popular posts from this blog

The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-5. Part-5.( Last Part)

The Spiritual Import of the Mahabharata and the Bhagavad gita : Ch-10. Part-3.

The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-9. Part-8.