The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-8. Part-15.

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8. In Harmony with the Whole Universe  :


Part-15.


So, when this selectiveness in perception is overcome by the intuitive character of comprehension which is the vision of God, it is not a sensory perception.

God does not see the world with eyes as we see, but He has an intuitive, instantaneous, transcendental comprehension, at one grasp, at the totality of creation.

And here, the distinctions that appear to our minds do not exist at all—they get transmuted into a single wholeness of indivisibility.
When the great Creator is said to be inclusive of all things in the world, of every character, desirable or undesirable, necessary or unnecessary, pleasant or otherwise, we cannot understand.

We cannot think as God thinks, because we have no intuitive comprehension of things.

We have only sensory organs. We see, hear, taste, smell, and touch—but God is not like that.

His existence is His Self; His perception is inseparable from His Being.

His existence is His Knowledge, whereas our existence is not our knowledge—there is a difference.

Swami Krishnananda

To be continued  ....



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