The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-7. Part-11.

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7: The Art of Meditation-11



All this is very difficult to practice, says Arjuna—cancalam hi manah krsna pramathi balavad drdham. The mind is very fickle and impetuous, and we don’t know how to control it, just as we cannot control the clouds. But, abhyasena tu kaunteya vairagyena ca grhyate—by a real dispassionate attitude towards all externals and a persistent tenacity in the daily practice of concentration, we can subdue the mind. And finally, the great love that we have for the higher Self is itself a potent method of subduing the lower self.


Towards the end of the sixth chapter there is a beautiful message for us, by which we are given solace that things are not as difficult as they appear to be. Sarva-bhuta-stham atmanam sarva-bhutani catmani, iksate yoga-yukta-atma sarvatra sama-darsanah: One who is in the state of the Self perceives the higher Self in such a manner that it is recognised in other persons also. All beings are seen in the Self, and the Self is seen in all beings. The vehemence exerted by the objects upon the senses decreases in its intensity when they are meditated upon as parts of one’s own Self. But if we reject them by force of renunciation, not having any positive attitude towards them, then they may do harm by retaliating or wrecking vengeance.


Therefore, the advice here is that the higher Self has to be recognised not merely in one’s own personality, but also in other beings—sarva-bhuta-stham atmanam, sarvatra sama-darsanah. Yo mam pasyati sarvatra sarvam ca mayi pasyati, tasyaham na pranasymi sa ca me na pranasyati: “He who sees Me everywhere and sees everything in Me, to him I am never lost, and he is never lost to Me,” says the Great Lord. God is ever with us as the supreme Guru and Guide, provided that we wholeheartedly surrender ourselves to Him


He is the highest Self, and when we are able to gravitate the mind and the intellect towards this highest Self, force descends automatically from there. In the same way as we touch a high voltage wire and draw energy, and we feel charged with that energy because we have touched a live wire, so it is, as it were, God is the highest live wire. The moment we contact Him inwardly, energy flows. But, it is not easy to contact that highest Self. So the layers of self are to be regarded as higher selves, by degrees. For this purpose the answer given by Bhagavan Sri Krishna to Arjuna’s query is that though all this may appear so difficult, it will become easy by daily practice.


Swami Krishnananda

To be continued  ...


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