The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-7. Part-6.

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7: The Art of Meditation-6.


For this purpose one has to regulate oneself with a sort of self-discipline, and yoga is self-discipline. Therefore it is necessary to put an end to all distractions, and a distraction is nothing but an agitation of the senses with respect to the objects outside, together with the similar and sympathetic attitude of the mind and the intellect. The mind, intellect and senses have all to be brought under control at one stroke.


For this, a little hint has been given also in the third chapter where, in connection with the control of the emotions of the mind, the suggestion given was that: Indriyani parany ahur indriyebhyah param manah, manasas tu para buddhir yo buddheh paratas tu sah—something comparable to a similar verse occurring in the Katha Upanishad. “Above the senses is the mind, above the mind is the intellect, and above intellect is the higher Self.”


So, one can control the senses by the mind, and control the mind by the intellect, and control the intellect by the Self. While there is some sort of a similarity of structure and function among the intellect, the mind and the senses, the Self stands apart from all these. The similarity of the intellect, mind and senses in their structure and function is this: they somehow or other acquiesce in their relationship with objects outside. But the Self has no object outside.


That is the important distinction that we have to draw between the Self and the intellect, the mind and the senses. So, the intellect, the mind, and the senses can be subdued only by resort to the consciousness of the Self. What is the Self? The Self on which we have to meditate is that which includes the object towards which the senses are moving, and the direction in which the mind also is contemplating.

Swami Krishnananda

To be continued  ...


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