The Spiritual Import of the Mahabharata and the Bhagavadgita : Last Part.

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1: The Plight of the Pandavas :

 Last Part 
Now, quality is important, and quantity is not unimportant. While we assess the value of a thing from the point of view of quality, we are doing the right thing, no doubt, but it is not true that quantity has no value at all. It has a value. For instance, one British pound may be qualitatively more than one Indian rupee; but a hundred thousand rupees may be greater than one pound, though the quality from the point of view of foreign exchange may place the pound in a superior category to the rupee. Likewise we may say that qualitatively the spirit in us is superior to the whole world; it is true. The little spark in us is far superior to the entire physical universe. But, and it is a very important ‘but’, we should not forget that it is a spark, and it cannot, in its babyhood of innocence and credulity, face these terrible asuras of objects. When it makes the mistake of facing them prematurely, it faces the destiny of the Pandavas in the wilderness of the forest, as they were in the Aranyaparva. Well, what sufferings they had to undergo in the forest, we need not describe. The worst condition imaginable was the lot of the Pandavas. The great hero Yudhishthira wept—the man who would not weep easily. He asked the sage whom he met in the forest, “Vrihadasva, great Master, have you seen any more unfortunate being in this world than myself?” 

Well, these words must have come from the mouth of Yudhishthira with a torrent of tears in his eyes. “Have you seen, great Master, a more unfortunate being than myself in this world?” To pacify the poor Yudhishthira the great sage said, “Yes, there was one who was also suffering. He was King Nala.” The great story of Nala and Damayanti is recounted in the Aranyaparva of the Mahabharata, but this is beside the issue. The point at this moment is that even after a tentative degree of success in spiritual practice, we are not out of danger until and unless we are in a position to make alliance with the divine powers, not before that, and the Pandavas had no alliance with divine powers up to that time. They were various individuals working on the strength of their own arms, which was not enough before the might of this whole world. This is a very interesting subject, relevant to spiritual practice, and will be pursued later on.
Swami Krishnananda
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2: Challenges of the Spiritual Seeker






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