The Spiritual Import of the Mahabharata and the Bhagavadgita : 1.

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1: The Plight of the Pandavas :

 Part-1.
The great sage Bhagavan Sri Vyasa wrote a world masterpiece known as the Mahabharata. It is a pre-eminent specimen of forceful literature, coupled with a supernormal power of poetic vision, philosophical depth and human psychology. The Mahabharata is primarily a magnificent narration of a great battle that took place between two families of cousin-brothers—the Pandavas and the Kauravas. Both these family groups, the Pandavas and the Kauravas, were descendants of a common ancestor. They were also known as the Kurus, generally speaking, to indicate that they were descendants of a common lineage or parenthood, originally. These brothers, the Pandavas and the Kauravas, were born of a royal family, and therefore they lived a very happy life, with every conceivable kind of comfort that can be expected in a royal family. The brothers lived as great friends, playing together, eating together, and residing in the same palace. They were taken care of, protected, and educated by reputed experts in the lore of that time—Bhishma, Drona and other persons of that calibre.

 This happy life went on for some time during the childhood, we may say, or perhaps the early adolescent period of the Pandavas and the Kauravas; but this joy of life in the family could not continue for long. Emotional, diverse senses began to speak in a pronounced language among the brothers. Particularly the cousins known as the Kauravas developed a negative attitude towards the Pandavas, and there arose a marked gulf of difference in the feelings connecting the Pandavas and the Kauravas. The difference got intensified to such an extent that it was practically dissidence leading to family dissension. The Kaurava brothers were not tolerant in any manner whatsoever towards the Pandavas. There was jealousy of an inveterate type. Attempts were made by the Kauravas to destroy the Pandavas by fighting, by setting fire to their residence, and several other tactics which they adopted.

Swami Krishnananda

To be continued  ...


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