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The Philosophy of the Bhagavadgita-3.1 : Swami Krishnananda

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======================================================================= -------------------------------------------------------------------------------------------------------------------------- 18/10/2019 Chapter 3: The Spirit of True Renunciation-1. ------------------------------------------------------------------------------------------------------------------------ After the brief introduction to the important features which are predominant in the whole of the Bhagavadgita, we have to enter into the main theme of the exposition. The setting of the occasion of the Gita, the context of the delivery of the gospel, is the human situation, which I tried to liken to the atmosphere of a battlefield, an air of war, conflict and confrontation, to be expected at every step, every moment of time, and under every circumstance. The structure of the universe appears to be such that it faces us as a complex of various layers of conflict which we are supposed to overcome, and which are...

The Philosophy of the Bhagavad gita-Chapter-2.10 : Swami Krishnananda

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======================================================================== -------------------------------------------------------------------------------------------------------------------------- 15/09/2019 Chapter 2: The Battlefield of Life -10. -------------------------------------------------------------------------------------------------------------------------- We are faced with a warring situation and our activities in daily life are our efforts to face the battle. The work that we do in our office, the labour that we put forth in a factory, or any other work that we do in any walk of life, is the effort we put forth to resolve a conflict and solve a situation. But we do not always do it properly, and so a factory worker need not be happy, and an office-goer need not be satisfied. Our activities need not bring us happiness. We stoop down to the state of utter hopelessness and wretchedness, because we have not found time to walk with the light of reason and the justice of th...

The Philosophy of the Bhagavad gita - Chapter-2.9 : Swami Krishnananda

https://varma-srimadbhagavadgita.blogspot.com/2019/08/the-philosophy-of-bhagavad-gita-chapter.html

The Philosophy of the Bhagavadgita-Chapter-2.8 : Swami Krishnananda

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12/06/2019 Chapter 2: The Battlefield of Life -8. The whole teaching of the Gita is centred on balance, equanimity, a putting in order of everything that is not in order—samatva. Things do not appear to be in order or in a state of harmony because of a preponderance of this externalising power, known as rajas. There is struggle everywhere, in everything, at all times, a struggle to maintain a balance. All struggle is an effort towards the maintenance of equilibrium in any field of life, in any plane of existence. The laws of various types—the governmental law, the social law, the communal law, the family law and various other systems of management—signify one and the same thing, namely, the necessity to maintain harmony, and it has to be maintained everywhere, in every walk of life, in any given moment of time. If there is a lack of balance anywhere, in any part of our body, for instance, or in any part of human society, there is then an anxiety creeping into our experience, at ...

The Philosophy of the Bhagavadgita-Chapter-2.7 : Swami Krishnananda

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12/05/2019 Chapter 2: The Battlefield of Life -7. There is an integration of the psychic structure as well as the physical body. This is the dharma, the law which organises things. Law is a name that we give to the system which organises bodies into a completeness or a meaningful wholeness, instead of their being thrown as scattered particulars or a meaningless chaos. Dharma is law; we may also call it justice. That which is in consonance with the system of the universe is the justice of the universe, and the way in which this justice operates in terms of the various particularities is the law. There is activity, there is movement, there is change, there is transformation—all pointing to an apparent diversity of things. But this is not the whole truth of the matter. There is an organisation everywhere, right from the atom to the solar system. Even an atom is not a chaos; there is a balance maintained by the constituents of the atom, the electrons getting conditioned and rule...

The Philosophy of the Bhagavadgita-Chapter-2.6 : Swami Krishnananda

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14/03/2019 Chapter 2: The Battlefield of Life -6. Apart from rajas and sattva, the externalising and stabilising powers, there is a third condition called tamas, inertia. In the language of physics you would have heard it said that there are two forces: stasis and kinetics, or dynamics. There is no such thing as sattva in science, which is not concerned with it, and perhaps it is not willing even to think of it. There are only two conditions of things: either they are in a state of inertia or they are dynamic and expressed in some form of activity. So we are, and everything is, in one of these conditions, and sometimes in both these conditions, working together in some sort of proportion. We are in a field of the opposition of the forces, which work simultaneously in the universe outside and in the personality of ours inwardly. The universe is a battlefield in the sense of this metaphysical description of the constitution of the universe. We will understand why the Bhagavadgi...

The Philosophy of the Bhagavadgita-Chapter-2.5 : Swami Krishnananda

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18/02/2019 Chapter 2: The Battlefield of Life -5. We are not always in a position to see the wholeness that is behind the pictures in the form of the drama of creation. We are the actors in this great field of activity called the cosmos. “The whole world is a stage,” and we are all the people who are acting on this stage, but we are not always conscious that we are playing the drama. This consciousness is wrested out of us by some unfortunate occurrence in us. Look at the fate of a person who is performing one role in a dramatic enactment. Suppose he forgets his relationship with the other performer. He behaves as if he is absolutely independent, and has no connection with the entirety of the play. He does not know that there is a direction of the play. He does not know the intention behind the performance. He is acting absolutely independent, presenting an isolated picture. He would cut a sorry figure and spoil the whole game. This we are doing every day. We are disturbin...