The Philosophy of the Bhagavadgita-Chapter-2.7 : Swami Krishnananda


12/05/2019
Chapter 2: The Battlefield of Life -7.

There is an integration of the psychic structure as well as the physical body. This is the dharma, the law which organises things. Law is a name that we give to the system which organises bodies into a completeness or a meaningful wholeness, instead of their being thrown as scattered particulars or a meaningless chaos.

Dharma is law; we may also call it justice. That which is in consonance with the system of the universe is the justice of the universe, and the way in which this justice operates in terms of the various particularities is the law. There is activity, there is movement, there is change, there is transformation—all pointing to an apparent diversity of things.

But this is not the whole truth of the matter. There is an organisation everywhere, right from the atom to the solar system. Even an atom is not a chaos; there is a balance maintained by the constituents of the atom, the electrons getting conditioned and ruled by a central nucleus, and the solar system working beautifully by the power of the Sun who organises the system.

A similar power is working within ourselves, on account of which we are individuals, a completely organised body. Our personality is not a disorderly heap. We have a capacity to think consistently, logically, and in an organised manner.

There is a dharma operating everywhere, in the whole cosmos, the entire creation, in our own self, in the atom, in everything, notwithstanding the fact that there is distraction, difference, individualisation, egoism, and externalisation. The bringing together of these two tendencies in all things is the purpose of Yoga.

Neither are we to lean externally too much on visible phenomena and be busybodies who have lost their soul, nor are we expected to be hibernating frogs in the crevice of our individuality, unrelated to the outer world.

To be continued ...


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