The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch -19.4.

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03/03/2017.

 Chapter -Chapter 19: True Knowledge : 4.

11.1

I.
Thus it is that whatever we regard ourselves to be in an empirical sense goes with the world of objects.

II.
Therefore, in this characterisation or categorisation of the object universe in these verses of the thirteenth chapter, everything is rolled up in an omnibus.

III
Whatever we know is the world of objects. That which becomes the instrument in cognising the presence of the object is knowledge. Knowledge is either lower or higher.

11.2

I.
Perceptive knowledge or sensory knowledge is a lower knowledge whereby we acquire a sort of acquaintance with the objects, but not a true knowledge of things.

II.
We come in contact sensorily and psychologically with the name and form of the things of the world in a mediate manner of space-time contact, but we never enter into the being of anything.

III.
Really we have no knowledge of anything ultimately.

IV.
We have only an acquaintance with the name and form of objects, not an insight into the nature of anything.

 Swami Krishnananda
   To be continued  ....

 

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