The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch -18.12.

-


26/01/2017.

Chapter -18: Fix Your Mind on Me Alone-12.

With this knowledge of our true relationship to the creation of God, with this preparedness of spirit, what are we supposed to know?

What is the object of attainment?

What is knowable reality?

Here is a very grand description of the supreme Brahmam, which comes only once in the whole of the Gita, and that occurs in the thirteenth chapter.

"Jneyam yat tat pravaksyami yaj jnatvamrtam asnut" : - Knowing which you shall attain immortality.

What is that, by knowing which, you shall attain immortality?

'Sarvatah pani-padam tat sarvato’ksi-siro-mukham, sarvatah srutimal loke sarvam avrtya tisthati.'

There is something that is invisible to the eyes but which exists everywhere, with hands and feet and eyes and heads everywhere, as it were, pervading all things inwardly and outwardly; deepest and nearest, inside us and yet most remote and unreachable by any effort of man.

"Sarvendriya- gunabhasam sarvendriya-vivarjitam, asaktam": - It is free from the limitations of the senses.

The Supreme Being does not perceive with eyes and ears as we do, yet It is the illuminator of all the senses. It is not conditioned by the sense organs, but without It the sense organs cannot function.

Swami Krishnananda
  To be continued  ....


Comments

Post a Comment

Popular posts from this blog

The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-9. Part-8.

-
Image
9: The Unity of the Lover and the Beloved : Part-8. The distressed souls seeking God are of one type. One who is baked in the fire of samsaram,who is tortured in this hell of earth, suffering through various sorrows, seeks riddance from the grief of the world by resort to God under the impression that God is like a parent—a father or a mother or a supreme saviour. The intention behind this devotion is redress—freedom from sorrow, the inability to bear suffering. This is the reason here behind the devotion to God. Whether this could be an adequate reason, anyone can contemplate independently for oneself. Can we love God merely because He is the only source of redemption from our sorrows? Do we want freedom from sorrow, or do we want God? That is a different question that will come up later on. Swami Krishnananda To be continued  ....
Read more

The Relevance of the Bhagavadgita to Humanity 4.1 - Swami Krishnananda.

-
Image
  ================================================================================= Saturday 04, Apr 2024 06:40. The Relevance of the Bhagavadgita to Humanity The First Six Chapters of the Bhagavadgita:  Chapter 4: Stories from the Aranya Parva - 1. ================================================================================== The Aranya Parva of the Mahabharata is a very vast book. It is the largest book, next to the Shanti Parva, out of the eighteen books of the Mahabharata. All the stories, anecdotes, narrations, mythological descriptions – practically all which we may consider as popular religion – can be seen beautifully pictured in the Aranya Parva of the Mahabharata. It is one of the most interesting treatises, filled with stories of wondrous, miraculous occurrences and the possibilities, secrets, and profundities of creation. No human being will believe some of the things stated there. They will say that this is not possible, but everything is possible in this crea...
Read more

Srimad Bhagavad-Gita :

-
Image
Tuesday, Jan 28, 2013. Srimad Bhagavadgeeta : Chapter-6. ( Dyanayogam ) Slokam-5. Uddhared atmanatmanam    natmanam avasadayet, Atmaiva hy atmano bandhur   atmaiva ripur atmanah.  Atmanam                                         =    The conditioned soul; Atmana    uddharet                       =       By the mind; one must deliver;  Atmanam    na   avasadayet       =        The conditioned soul   never   put into degradation;  Hi   atma   eva                                   =     Mind   ( is)  certainly,     indeed   a;    Atmanah ...
Read more