The Spiritual Import of the Mahabharata and the Bhagavadgita : 14-5.

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Chapter 14: The Absolute Pervading the Universe-5.

Therefore it is made out that inasmuch as the Supreme Being is above every dualistic concept, inasmuch as He is present unanimously and uniformly everywhere, He has to be impervious to the ken of the senses.

The senses are outer expressions in space and time in terms of objects which are hard and concrete, and therefore, to the senses, the Creator of the cosmos is invisible.

It is not that He is invisible under every condition; under the conditions in which we are living today God is invisible, just as high voltage and high frequency light waves may be invisible to the condition under which our eyes operate at present.

It need not mean that they are invisible under every condition, because if the frequency of our capacity to perceive through the eyes is raised up to the high level frequencies of light, the eyes may perceive and ears may hear such ultrasonic waves.

So, the imperceptibility of God’s Being is not a negation of the possibility of experience of God’s Being.

It is a description of the inadequacy of sense power in respect of God experience.

Swami Krishnananda
To be continued  ....


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