The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-11. Part-12.

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Chapter 11: God Present Within Us :

Part-12.


The great Teacher of the Bhagavadgita answers in reply to these queries.

Every term is explained beautifully.

The imperishable, eternal is called the Absolute—aksaram brahma paramam.

There is only one imperishable reality anywhere, and this world of perception does not contain anything imperishable—everything is passing in this world.

Even this will pass away.

Everything will pass away in this world, because in finitude is hidden a tendency to move on into larger experiences.

No finite object can rest contented with itself.

Finitude is a name for restlessness and an eagerness to transcend oneself into a larger dimension.

So every finite object dies, perishes to its present form and assumes a new form in the process of the evolution of finitude towards larger finitudes, into greater forms of synthesis, until the supreme synthesis is reached, which is the supreme Brahmam, the Absolute.

Swami Krishnananda
To be continued  ....




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