The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-11. Part-1.






Chapter 11: God Present Within Us


Part-1.


There is a system of thinking known as ‘field theory’ in science, which attempts to bring together the various perspectives of observation of any given object, whereby the observation is supposed to be complete.

If the field of operation in the process of observation is partial, then the result is not expected to be a correct picture of the object of observation.

The most difficult thing in the process of perception is to make this perceptional process a comprehensive method of the acquisition of true knowledge.

Our observations and perceptions are mostly partial, one-sided; and this defect or limitation that is imposed upon the process of perception gives us a wrong picture of the object—even if it be God Himself, the supreme object of knowledge.

The Bhagavadgita, towards the end of seventh chapter, takes up the point of what we may call the field of comprehension.
The thought of God has to be entertained in the mind of the individual concerned at the time of the passing of the soul from this body, and the future of the soul is decided by the nature of the thought that one entertains at the time of passing.

If the thought is partial, one cannot expect a comprehensive result.


Swami Krishnananda

To be continued  ....




Comments

Popular posts from this blog

The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-9. Part-8.

The Relevance of the Bhagavadgita to Humanity 4.1 - Swami Krishnananda.

Srimad Bhagavad-Gita :