The Spiritual Import of the Mahabharata and the Bhagavad gita : Ch-10. Part-10.

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Chapter 10: The Imperishable Among All that is Perishable :


Part-10.


As Shakespeare puts it somewhere, “Man, puny man, plays such fantastic tricks as make the angels weep.”

Angels are weeping at our fantastic tricks in the form of our glories on earth.

We are not prepared to accept that God is the sole doer, because we think a little of our greatness goes if this concession is given.

Such is the wonder of man’s wisdom.

The Gita tells us, “Do not be unwise, because this unwisdom is not going be for your good.”

The great karma is God’s karma; it is that activity of God, that action, that very will of God which projected—visargah is projection, emanation, ejection, bringing forth.

This act of bringing forth the whole universe on the part of God, which is bhuta-bhavodbhava-karo, which is the origin of all beings, that is karma, and you can call only that as karma—nothing else can be called karma.

What we do with our little egos cannot be called action.

The real karma is That.

To the question, “What is karma?” this is the answer :

Bhuta-bhavodbhava-karo visargah karma-samjnitah.


Swami Krishnananda

To be continued  ....




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