Srimad Bhagavadgeeta : Ch-16. Slo-8.
Thursday, September 18, 2014.
Srimad Bhagavadgeeta :
Chapter-16. ( Daivasura-sambad-vibhaga-yogam )
Slokam-8.
Asatyam apratishttam te jagad ahur anisvaram,
Aparaspara-sambhrutam kim anyat kama-haitukam.
Asatyam = Unreal;
apratishttam = Without foundation;
Te = They;
Jagat = The cosmic manifestation;
Ahuh = Is said;
Anisvaram = With no controller;
Aparaspara = By mutual lust;
Sambhrutam = Caused;
Kim anyat = There is no other cause;
Kama-haitukam= It is due to lust only.
They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.
The Asuric (Demoniac, Materialistics ) conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal.
They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose.
They have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it.
For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance.
According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland.
hey conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation.
Therefore material nature is the cause of this manifestation, and there is no other cause. They do not believe in the words of Krishna in Bhagavad-geeta : mayadhyaksena prakrtih suyate sa-caracaram. "Under My direction the whole material world is moving." In other words, amongst the demons there is no perfect knowledge of the creation of this world; every one of them has some particular theory of his own. According to them, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions.
It may be wondered how is it tat the demoniac are not able to perform righteous activities prescribed in the Vedic scriptures and unable to refrain from executing unrighteous actions that are prohibited as vile and degrading? How can there be any logical explanation as to the cause of happiness and misery without the evaluation of righteous and unrighteous conduct? It may be further postulated why do the demoniac determinedly transgress the ordinances and injunctions of the Vedic scriptures in spiteful disrespect to truth, purity and dignity? Unless one accepts the reality of the Supreme Lord Krishna or any of His incarnations and expansions as revealed in Vedic scriptures there is no other valid and proven explanation for the origin of creation and all its variegated unlimited beings. All these queries will be summarily answered and resolved in these 12 slokams beginning now.
The demoniac mentality is very dark and limited in scope. The demoniac believe creation to be false, without any basis or purpose. The demoniac refuse to acknowledge or accept the absolute authority of the Vedic scriptures which have manifested for the benefit of all creation. The demoniac say that the ordinances and injunctions of the Vedic scriptures are nebulous and imaginary having no moral implications or applications to concepts of right or wrong. They regard the unlimited myriads of variegated jivas or embodied beings as merely arising spontaneously on their own accord like bubbles arising in water; without the auspices of a Supreme Lord or almighty god, without even a singular consciousness manifesting as a creator. The demoniac hypothecate that creation originated by the mutual union of a supra human male and female in sexual intercourse and cite as their evidence the visible proof that all species cohabit in this way and that is how creation expanded and evolved. The demoniac hence belligerently believe that the origins of creation is from lust alone without superior agency. All these blatantly erroneous concepts they adamantly cling to as rust stubbornly clings to metal.
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