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Showing posts from November, 2013

Friday, Nov 29, 2013. Srimad Bhagavadgeeta : Chapter-4 : Jnana karma sanyasa yogam. Slokam- 13:

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Friday, Nov 29, 2013. Srimad Bhagavadgeeta : Chapter-4 : Jnana karma sanyasa yogam. Slokam- 13. "Caturvarnniyam maya srushtam guna karma vibhagacsah Tasya karttaramapi mam viddhi akarattara avyayam." Guna karma vibhagacsah = According to guna, karma nature, catur varnniyam = Four varnas (colours), Maya srushtam = Created by me, Tasya karttaram api = Though kartha of that, Avyayam mam = Emotionless me, Akarttaram viddhi = Know me that, I don't have karttyatvam ( doer). This slokam was wrongly interpreted since the middle ages by those who are in favour of this social injustice (cruelty) among the citizens --"The Caste System." In Yoga Sastram [ Science of Yoga ( not mean yogasana) ] Trigunas ( Satva, Rajas and Tamas ) are given colours. They are : White for satvam, Red for rajas, Black for tamas. Human beings are the sum of Cittavrutti : (Vasanas + more negative, less positive thoughts). From distance the word thought looks alike,...

Monday, Nov 25, 2013. Srimad Bhagavadgeeta : Chapter : 4. ( Jnana karma sanyasa yogam ) Slokam : 9 : (Lord Srikrishna reveals the secret of his Avatar to Arjuna ):

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Monday, Nov 25, 2013. Srimad Bhagavadgeeta : Chapter : 4. ( Jnana karma sanyasa yogam ) Slokam : 9 : (Lord Srikrishna reveals the secret of his Avatar to Arjuna ) Janma karma ca me divyam evam yo vetthi tattvatah, Tyaktva deham punarjanma naiti mameti sorjuna. Arjuna = Dear Arjuna, Me divyam janma = My divine janmam, Karma ca evam tattvatah = Karmam this tattvic ( principle ) way, Yah vetthi sah = One who knows, Deham tyaktva = Sacrifice (leave ) his body, Punar janma na eti = Thereafter never attain rebirth, Mam eti = ( But ) attain ( unite with ) me. ( He becomes God himself, Jeevatma and Paramatma supreme union ). In the last slokam ( 8th ), Avatharam (Incarnation) what for? , and how it is possible? , after explaining these things in general, Lord declares : “Those who understand my the Avatar leelas ( plays ), thereafter, continuously meditate come out of all bounds of relationships, and unite with the Supreme Truth The Infinite. The Sanskrit word ‘Tattvat...

Thursday, Nov 21, 2013. Srimad Bhagavadgeeta : Chapter-4.( Jnana-karma-sanyasa-yogam) Slokam-8. :

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Thursday, Nov 21, 2013. Srimad Bhagavadgeeta : Chapter-4.( Jnana-karma-sanyasa-yogam) Slokam-8. Paritrannaya    sadunam    vinasaya   ca    dushkrutam, Dharmasamsthapanarthaya     sambavami    yuge    yuge. Paritranaya      =      For the protection; Sadhunam      =       Of the pious, the followers of the virtuous path; Vinasaya        =      For the destruction; Dushkrutam       =      Of the evil-doers, of the sinful ones; ( and also, ) Dharmasamsthapanarthaya      =     For establishing virtue fully; ( for that purpose, ) Sambhavami     =     ( with in you ) I manifest Myself; Yuge yuge      =       In every age. To liberate the seekers of truth, to take the power away from the ...

Srimad Bhagavadgeeta : Chaper-4. (Jnana-karma-sanyasa-yogam ), Slokam-1. :

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Saturday, Nov16, 2013. Srimad Bhagavadgeeta : Chaper-4. (Jnana-karma-sanyasa-yogam ), Slokam-1.  As far as Bharatheeya ( people of Bharatham ) is concerned, there is no place for novelty in the field of "Adhyatmikam" ( Spirituality ), they ( people ) have no attraction to any thing new, until and unless the novelty gets cleared and approved by the Veda, it is not accepted  as the part of Brahma-vidya, hence it is understood that, our cultural identity is rooted in Veda.This slokam is a starter of this principle, Lord Krishna begins with this slokam as the continuation of previous chapter. Slokam : 1. Imam   vivasvate   yogam   proktavan-aham-avyayam, Vivasvan   manave   praaha   manu-ikshakave   abraveet. Avyayam   imam   yogam  =  This un-perishable  yogam, Aham   vivasvate   proktavan  =  I   passed   on  ( gave/transferred this knowledge)  to ...

Monday, Nov 11, 2013. Srimad Bhagavadgeeta : Chapter-3. ( Karmayogam) Slokam-38.:

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Monday, Nov 11,  2013. Srimad Bhagavadgeeta : Chapter-3. ( Karmayogam) Slokam-38. Dhumenavriyate    vahnih    yathadarso    malena   ca, Yatholabenavruto   garbah    tatha     tenedamavrutam. Yatha    =    As, Vahnih    =    The fire,  ( which is naturally bright ), Avriyate   =    (is in what way ) enveloped or covered,   Dhumena     vahnih    =      By smoke, ( which is born concomitantly (with fire),  and is naturally dark; Malena   adarsah    ca     =      ( as ) mirror is coveredby dust, Ulbena   garbhah     =      ( as  ) Foetus, ( enclosed in or covered by  ) womb, Tatha   tena    =     So,   by that lust, Idam   avrutam     =     This ...

Thursday, Nov 07, 2013. Srimad Bhagavadgeeta: Chapter-3. ( Karmayogam ) Slokam-35 :

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Thursday, Nov 07, 2013. Srimad Bhagavadgeeta: Chapter-3. ( Karmayogam ) Slokam-35.Clarfies that { Vasana-nirmargganam ( Removal of Vasanas) } : Swadharmam is the way to achieve this act!!  Sreyan swadharmo vigunah paradharmat swanushtitat Swadharme nidhanam sreyah paradharmo bayavah. Swanushtitat = Sincerely following, Paradharmat = than paradharma, Vigunah = though inferior, Swadharmah sreyan = Swadharmam far better. Swadharme = Active in Swadharma way, Nidhanam sreyah = Even death has superior value. Paradharmah bayavaha = Paradharmam produces fear. Anything in the world, which one is sustaining this as it is, that is its " Dharmam." The standard of thoughts , of one individual, differs from one person to the other.The accumulated thoughts of the past, and the way of thinking, with time this is deposited as hard, become the "Vasanas" of a person. Hence Dharmam, here means Vasanas, any other meaning will not match in this co...

Sunday, Nov 03, 2013. Srimad Bhagavadgeeta : Chapter-3.(Karmayogam) Slokam-16.:

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Sunday, Nov 03, 2013. Srimad Bhagavadgeeta : Chapter-3.(Karmayogam) Slokam-16. Evam    pravarttitam    cakram    nanuvarttayateeha    yah, Akkhayurindriyaramo    mokkham   partha   sa   jeevati. Partha    =    Arjuna, Evam   pravarttitam   cakkram    =    Thus active, the yajna-karma-wheel, Iha   yah    =    Whom so ever in this world, Na    anuvarttayatee    =    Not following, Akkhayuh   indriyaramo    =    The sinner, and slave to sense-organ's materialistic pleasures, Sa   mokkham   jeevati     =     He turns his life a mere wastage.  Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain. One lives in vain ...