Srimad Bhagavadgeeta : Chapter-4 :- (Akshara brahma yogam ), Slokam-8.

-



Paritranaya Sadhunam Vinasaya ca Dushkrutam
 Dharmasamsthapanarthaya Sabhvami yuge yuge.

 Sadhunam Paritranaya = To protect and save good people
 Dushkrutam Vinasaya = To destroy and wipe out the bad people
 Dharmasamsthapanarthaya ca = To sustain and maintain Dharmam
 Yuge yuge Sambhvami = My incarnation takes place every yugam


It is clear, that a birth from the Lord, must need a cause/desire, where there is no desire karma never takes place.
 Without the aid of any instrument the presence of electricity is not seen/felt. Likewise, the Brahmam, if to take the form of the Lord or human form, some sort of desire/aim should be behind it.

 Then what is the aim of Krishnavatharam? This is clear from Vyasamaharishi's words. The desire for unselfish service to the world is the highest and superior desire that one should have, whereever it is, it is the desire only.

 Nikotine may not kill human suddenly, still it is poison.

 Just like that, saving good people from evil doers, is, if the aim of avatharam, then another karmam is also necessary ------- Removal of evils.

 Vinasam: destruction, is not complete wipeout of the individual evil doers, it is the removal of evil vasanas ( nature, thoughts, conduct) from the individual doers.

 It is like separating old cloths, dresses and replcing with fresh new items in the almairah.
 Avathara purushas encourage good, and mend the bad, and destroy them when they do not listen the warning and adament to remain evil.

 Arjuna was not in the mood to fight the war, not ready to listen his friend Krishna.
 But Lord takes care Arjuna as if Arjuna a child.
 Why Lord need to explain the secret of his Avatharam?

Comments

Post a Comment

Popular posts from this blog

The Spiritual Import of the Mahabharata and the Bhagavadgita : Ch-9. Part-8.

-
Image
9: The Unity of the Lover and the Beloved : Part-8. The distressed souls seeking God are of one type. One who is baked in the fire of samsaram,who is tortured in this hell of earth, suffering through various sorrows, seeks riddance from the grief of the world by resort to God under the impression that God is like a parent—a father or a mother or a supreme saviour. The intention behind this devotion is redress—freedom from sorrow, the inability to bear suffering. This is the reason here behind the devotion to God. Whether this could be an adequate reason, anyone can contemplate independently for oneself. Can we love God merely because He is the only source of redemption from our sorrows? Do we want freedom from sorrow, or do we want God? That is a different question that will come up later on. Swami Krishnananda To be continued  ....
Read more

The Relevance of the Bhagavadgita to Humanity 4.1 - Swami Krishnananda.

-
Image
  ================================================================================= Saturday 04, Apr 2024 06:40. The Relevance of the Bhagavadgita to Humanity The First Six Chapters of the Bhagavadgita:  Chapter 4: Stories from the Aranya Parva - 1. ================================================================================== The Aranya Parva of the Mahabharata is a very vast book. It is the largest book, next to the Shanti Parva, out of the eighteen books of the Mahabharata. All the stories, anecdotes, narrations, mythological descriptions – practically all which we may consider as popular religion – can be seen beautifully pictured in the Aranya Parva of the Mahabharata. It is one of the most interesting treatises, filled with stories of wondrous, miraculous occurrences and the possibilities, secrets, and profundities of creation. No human being will believe some of the things stated there. They will say that this is not possible, but everything is possible in this crea...
Read more

Srimad Bhagavad-Gita :

-
Image
Tuesday, Jan 28, 2013. Srimad Bhagavadgeeta : Chapter-6. ( Dyanayogam ) Slokam-5. Uddhared atmanatmanam    natmanam avasadayet, Atmaiva hy atmano bandhur   atmaiva ripur atmanah.  Atmanam                                         =    The conditioned soul; Atmana    uddharet                       =       By the mind; one must deliver;  Atmanam    na   avasadayet       =        The conditioned soul   never   put into degradation;  Hi   atma   eva                                   =     Mind   ( is)  certainly,     indeed   a;    Atmanah ...
Read more