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The Philosophy of the Bhagavadgita-1.4

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22/06/2018 Chapter 1: The Universal Scope of the Bhagavadgita-4. 4. In a few words which occur towards the end of each chapter, as a colophon thereof, we are given an indication of the eternity, practicality and divinity of its content. The Bhagavadgita is supposed to be a message which embodies the knowledge of what is ultimately real, and not merely temporarily valuable or significant. When everything passes away, something shall remain, and what that something is, is the object of the quest of this knowledge which is embodied in the Bhagavadgita. It is called ‘Brahmavidya’, the knowledge of the Absolute, Brahman. The reality that cannot be further transcended is called the Absolute. It is so called because it is not related to anything else; it is non-relative Being. I am socially related to you, and you are related to me; and therefore our empirical existence is relative, one thing hanging on the other. But the Absolute does not hang on something else for its descriptio...

The Philosophy of the Bhagavadgita-1.3

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02/06/2018 Chapter 1: The Universal Scope of the Bhagavadgita-3. 3. The Bhagavadgita is the kernel of this vast expanded fruit of the Mahabharata, which has matured out of the tree of the culture of India. The philosophic messages which are given in the various chapters of the Gita are dramatically portrayed in the characters of the story of the epic. The one explains the other. The narrative of the Mahabharata, the epic aspect of this great work, is a performance, in the stage of humanity, of the message that is to be conveyed in the form of the Bhagavadgita; and, when we look at it the other way round, the Bhagavadgita is what is intended behind the whole narration of the Mahabharata. The great author of this epic achieves a double stroke by his masterpiece that he has given to mankind. He gives a message that has to go directly into our souls, and at the same time makes it appealing to the various psychological features which constitute our emotional personality. As ...